J. I. Packer is a significant figure in a variety of circles. He is one of the last voices representing that generation of British evangelicalism which had roots in the Reformation, which was articulate, warm, and evangelical in the best sense of . . . Continue reading →
We’re interrupting our series on the Apostles’ Creed to talk about Christmas. Usually at this time of year I post or repost some of the essays on the Heidelblog about Christmas but this year I thought it might be useful to talk . . . Continue reading →
J. I. Packer is a significant figure in a variety of circles. He is one of the last voices representing that generation of British evangelicalism that had roots in the Reformation, that was articulate, warm, and evangelical in the best sense of . . . Continue reading →
In “Beware the Puritan Paralysis” Trevin Wax cautions us about a tendency to introspection. He makes a very important point: Too many times, we dress up our introspection with flowery terms like “accountability” and “mortification” and “gospel-centered change.” Even if all these . . . Continue reading →
John Preston (1587–1628) was a Reformed English theologian and preacher. He was dean of Queens College, Cambridge, master of Emmanuel College, Cambridge, regular preacher at Lincoln’s Inn, and chaplain to the King. His Wikipedia entry seems accurate enough. James T. O’Brien has . . . Continue reading →
Thanks to the Puritan Resource Center.
At the Conventicle. –Don’t just read this fine synopsis, however. Read Collinson for yourself.