Mr. White, Mr. Black, and Mr. Gray Cornelius Van Til used to write about Mr. White (the confessionally Reformed fellow), Mr. Black (the Roman Catholic fellow), and Mr. Gray (or Grey, the Arminian fellow). His point was that, on some issues, the . . . Continue reading →
Romanism
How Calvin’s Twofold Kingdom Distinction Could Have Prevented ECT
Indeed, given Calvin’s distinction between two spheres of God’s kingdom, we need not agree with Mormons on theological questions in order to cooperate with them socially. We may even cooperate with Muslims, Hindus, and agnostics (e.g., the late Nat Hentoff 1925–2017, who became an outspoken critic of abortion on demand) who share certain basic convictions about civil life. To cooperate, we need only agree that there exists certain fixed, embedded laws in creation. Continue reading →
Evangelicals and Catholics Together (ECT): A Post Mortem
Since the 1994 publication of Evangelicals and Catholics Together (ECT), the evangelical body has been convulsed periodically over the doctrine of justification. The patient, to strain a metaphor, sustained a second attack in 1998 with the publication of ECT II or The . . . Continue reading →
Too Late For This (Western) “Holy Week” But There Is Always Next Year: Rome Offers A Full Indulgence
A plenary indulgence can be obtained during Holy Week for oneself or for a deceased person if one of the following works established by the Church is performed. A plenary indulgence is a grace granted by the Catholic Church through the merits . . . Continue reading →
Trent’s Knowing And Intentional Rejection Of Justification Sola Fide
After the theologians the bishops took the floor, song speaking for two or more hours at a time. Some were well-versed in the subject. Their approach, like that of the theologians, was generally framed by Scholastic categories, and, despite Pole’s words, they . . . Continue reading →
Heidelcast 201—What Must A Christian Believe? (18): A Holy Catholic Church, The Communion Of The Saints
In our survey of the rule of faith we have reached the ninth article, “A Holy Catholic Church, the communion of the saints.” Over the years I have received several questions about this phrase, “holy catholic church.” When American Christians, particularly American . . . Continue reading →
They Are Still At It
People assume (as I once did) that since the Martin Luther (1483–1546) first protested the abuse of indulgences, in 1517, that Rome must have been shamed into ending the practice. She was not. The sale of indulgences continues. In §1471 of the Catechism . . . Continue reading →
The Heart Of The Romanist Appeal To Protestants: Skepticism
Protestants are told that they cannot trust their own interpretations of Scripture, church history, the church fathers, or anything else for that matter. They cannot trust their own evaluations of the evidence. They cannot trust themselves to tell the difference between black and white. Their sensory and rational faculties are attacked at every point. Those who buy into this way of thinking start to doubt everything, and they start to wonder where they can find stable ground. The Roman apologist is waiting to tell them that the only ground of certainty is Rome. Rome will tell you what is black and what is white. Continue reading →
If You Are Unhappy With Francis’ Latest Decision
Traditionalist Romanists are unhappy that Francis, the Bishop of Rome, has reversed yet another of Benedict XVI’s decisions. He has strictly limited the use and spread of the old Latin (Tridentine) Mass. Continue reading
The Ministers Of London On The Validity Of Roman Catholic Baptisms (1647)
CONSIDERATION TWO. That though a ministerial succession should be granted to be drawn through the Church of Rome, and that from the days of the first apostasy in that church to the times of Protestant Reformation, yet thereby the truth of that . . . Continue reading →
Tempted To Convert To Rome? Behold Your “Apostolic Succession”
when Rodrigo Borgia was 62, after 35 years as Cardinal and Vice Chancellor, his character, habits, principles or lack of them, uses of power, methods of enrichment, mistresses and seven children were well enough known to his colleagues in the College and . . . Continue reading →
Perkins: The Bishop Of Rome Is Peter’s Successor In One Respect Only
[T]he bishop of Rome is Peter’s successor, not in teaching but in denying Christ.
Heidelcast 172: With D. G. Hart On American Catholic: The Politics Of Faith During The Cold War (Updated)
What can confessional Presbyterian and Reformed folk learn from the history of Roman Catholicism in America? Quite a lot as it turns out. We are continuing our brief hiatus from the series, As It Was In The Days of Noah to talk with . . . Continue reading →
Pourquoi Je ne Traverserai Pas le Tibre Avec Mark Galli
L’expression «traverser le Tibre» [swimming the Tiber] est une métaphore pour désigner la conversion du Protestantisme au Catholicisme Romain. Je n’ai pas été en mesure de déterminer ses origines, mais le Dictionary of Christianese online fait remonter l’expression à 1963, ce qui, . . . Continue reading →
Why I Will Not Follow Mark Galli Across The Tiber
The phrase “swimming the Tiber” is a metaphor for converting from Protestantism to Roman Catholicism. I have not been able to determine its origins but the online Dictionary of Christianese traces the expression to 1963, which, if true, would mean that it . . . Continue reading →
New Resource Page: On Roman Catholicism
From time to time, evangelicals and a few from the confessional Presbyterian and Reformed churches to convert to Romanism. They do so for a variety of reasons but one commonality among them is ignorance of the history of the Western church, the . . . Continue reading →
Perkins: Christ Did Not Obey And Die To Make Our Works Meritorious
Objection 2. Christ by His death, merited that our works should merit life everlasting. Answer. That is false. All we find in Scripture is that Christ, by His merit procured pardon of sin, imputation of righteousness, and life everlasting. And it is . . . Continue reading →
ICYMI: Indulgences Are Still A Thing In Rome (And The Reformation Still Matters)
The Reformation was a complex event, which happened for many reasons but the triggering event on which many have focused over the centuries was Martin Luther’s Ninety-Five Theses (1517). Though provocative, the theses were not themselves all that radical. Luther’s discovery of the . . . Continue reading →
Heidelcast 138: With Darryl Hart On Why You Should Not Convert To Rome
Darryl Hart is Distinguished Associate Professor of History at Hillsdale College. He holds degrees from Temple, Harvard, and Johns Hopkins and has taught in numerous schools, including Westminster Seminary California where we will colleagues for a few years. He is one of . . . Continue reading →
Turretin: The Romanists Admit A Forensic Sense To “Justify” But They Also Have A Two-Stage Justification
V. Hence arises the question with the Romanists concerning the acceptation of this word—whether it is to be taken precisely in a forensic sense in this affair; or whether it ought also to be taken in a physical and moral sense for . . . Continue reading →