Sean was educated at Grove City College, Reformed Theological Seminary (Jackson, MS), and the University of Glasgow (Scotland). He is an ordained teaching elder in the Presbyterian Church in America, and serves as a minister at the Covenant Presbyterian Church in Oak Ridge, TN. He also serves as the Academic Dean of the Blue Ridge Institute for Theological Education. He is currently pursuing his PhD in Historical Theology at Puritan Reformed Theological Seminary in Grand Rapids, Michigan. Sean lives in Oak Ridge with his wife, Sarah, along with their children and useless beagle.
One reason to love the Psalms is that they serve as a fierce rejoinder to the trendy spirituality of our age. If we are honest, sometimes (whether through the influence of our wider culture or through the influence of other Christians), we . . . Continue reading →
Having given this wonderful text of Psalm 6 an expositional and pastoral survey in our previous two articles, we return one last time for a third installment wherein we consider further implications and applications from this marvelous psalm. Inspired by the example . . . Continue reading →
Last time in part one of our Psalm 6 devotional, we asked whether or not the reality of sin really troubles us—not necessarily the sin we see in society, but sin in and of itself: the interruption, perversion, and warping of the . . . Continue reading →
How much does sin trouble us? I do not mean necessarily the sin we see in society. We are not thinking here specifically about the sexual revolution or the moral decay of our nation, though these are devastating. But rather, consider sin . . . Continue reading →
In the wake of the New Calvinist (sometimes called the “Young, Restless, and Reformed”) movement, the adjective Reformed gets slapped on seemingly everything. What does it mean to be Reformed? Is it simply people who hold to a Calvinistic soteriology? Is it . . . Continue reading →
Having given this wonderful text of Psalm 22 an expositional and pastoral survey in our previous three articles, we return one last time for a fourth installment wherein we consider further implications and applications. With great indebtedness to the pastoral insight and . . . Continue reading →
Along the way in our little devotional Saturday Psalm series, we have said that Psalm 22 can rightly be called “the Psalm of Calvary,” given how the Lord Jesus adopts the words of King David for himself, crying out as he hung . . . Continue reading →
As we noted last time, this psalm was written some three thousand years ago and some one thousand years before the life of Christ. According to Matthew 27:46, Jesus quotes a portion of these words as he is suffering and dying on . . . Continue reading →
Psalm 22 has been called “the Psalm of Calvary” or “the Good Friday Psalm,” for reasons which may be obvious and which I hope become more obvious by the end of this little devotional series. This psalm was written some three thousand . . . Continue reading →
“If you want to almost-instantly humble any Christian, ask him about his prayer life,” or so the maxim goes. Prayer is one of those practices of the Christian life which every Christian will affirm in importance; in practice, however, many will struggle . . . Continue reading →
Another book on baptism? Well, yes. And while this volume may not be the polemical tour de force you were hoping to use to answer every last objection from your questioning Baptist friend, this short book will be an incredibly useful resource . . . Continue reading →
Upon first glance (and given the title), readers might assume this little book is yet another how-to manual on homiletics and expository preaching. But while this volume is a brief treatment on the subject of expository preaching, it is not written primarily . . . Continue reading →
Having given this wonderful text of Psalm 5 an expositional and pastoral survey in the previous two articles, we return one last time for a third installment, wherein we will consider further implications and applications from this marvelous psalm. With great indebtedness . . . Continue reading →
In looking at Psalm 5, you might notice that there is a structure to David’s prayer. Each section begins with David directly addressing the Lord. Verse 1: “Give ear to my words, O Lord.” Verse 4: “For you are not a God . . . Continue reading →
Our typical Lord’s Day morning demographic looks like a room full of sinners who recognize their need for Christ! At Providence, we don’t prioritize one ethnicity, age group, or a particular socio-economic level over another. We want all people to join us . . . Continue reading →
Many of the psalms are about justice or mercy. Some discuss both; others focus on one or the other. Psalm 5, though it has an element of mercy to it, is primarily a psalm calling for justice—God’s justice. Sometimes, psalms like this . . . Continue reading →
Having given this wonderful text of Psalm 100 an expositional and pastoral survey in our previous three articles, we return one last time for a fourth installment wherein we consider some further implications and applications from this marvelous psalm. Continue reading →
A text like Psalm 100 reminds us of what we were meant to do as a people—what we were created for. Continue reading →
A text like Psalm 100 reminds us of what we were meant to do as a people—what we were created for. Continue reading →
A text like Psalm 100 reminds us of what we were meant to do as a people—what we were created for. Continue reading →