Hitler Rejected Christianity

Interestingly, when Hitler was confronted in January 1940 with the observation that people might not know where he stood religiously, he suggested that, on the contrary, it should not be difficult for people to figure it out. After all, he asserted, he . . . Continue reading →

Did Clement of Rome Teach Justification By Faith And Works?

Legend has it that because so many converted to Christianity under the preaching of Clement of Rome, even among the Roman elite, Emperor Trajan exiled him to the marble quarries in Cherson, a colony in modern-day Ukraine. There, under the hot sun, alongside thousands of fellow Christians all parched from their labor, Clement performed a miracle. Continue reading →

Rethinking the Crusades

The History Channel reminds us that on November 27, 1095, Pope Urban II ordered the First Crusade. Before 1979 it was more difficult than it is today to imagine such a thing, a leader of a world religion ordering a military crusade to conquer . . . Continue reading →

Becoming Barnabas: The Example Of Encouragement (Part 3): Words Can Go The Distance

I remember standing in a parking lot as my dad panicked that gas prices approached one dollar per gallon. The panic that my dad and many other consumers experienced led to another fallout that remains with us today, the concern for mileage. . . . Continue reading →

Calvin Contra Selfishness

In a season where we are obsessed about inconveniences stemming from government shutdowns and market fears, a longer historical perspective with clearer vision is needed. Then, again, since the shutdown began, the Dow Jones Industrial Average is flat and the NASDAQ is . . . Continue reading →

The Weber Thesis Versus What Really Happened

At least four large sources of income fueled Geneva’s new economic engine during this period. First, revenue for Geneva increased dramatically from 1550 to 1570 primarily due to the large number of new citizens (refugees). In two years (1555-1556), Calvinist refugees who were flocking . . . Continue reading →

Can Baptists Be Catholic? (Part 3)

My Baptist friends give two replies to the claim that they are not truly catholic. First, they appeal to their intent to be catholic. For example, in the introduction to the Second London Confession (1689) they say: “This we did the more abundantly to manifest our consent with both in all the fundamental articles of the Christian religion, as also with many others whose orthodox Confessions have been published to the world on the behalf of the Protestant in diverse nations and cities.” Continue reading →

Can Baptists Be Catholic? (Part 2)

When the ancient church began to use the adjective catholic (universal) to describe her theology, piety, and practice, and to distinguish herself from the Gnostic, Marcionite, and Montanist cults of the second century, the best evidence is that they did not read . . . Continue reading →

Anglicanism True And False

Significant numbers of American evangelicals have come to find ancient liturgical forms meaningful, a welcome alternative to the folksy informality typical of many Protestant churches today, especially ‘big-box’ nondenominational congregations. In liturgical churches, these seekers find a stronger historical consciousness and a . . . Continue reading →

Can Baptists Be Catholic? (Part 1)

Whether Baptists can be catholic is a serious question that requires a serious answer. Before we proceed, however, we must define our terms. What is catholicity? Our English word catholic is really a Greek word, katholikos (καθολικός), borrowed by English. What does . . . Continue reading →