In this episode Dr. Clark talks about kinism and Christian nationalism. Continue reading →
To a nerdy homeschooled teenager in the deeply churched South, conferences were a normal part of life. I remember singing martial psalms in the Blue Ridge Mountains during an all-day family seminar, being introduced by my pastor-grandfather to Tim Keller at a . . . Continue reading →
Among evangelical and Presbyterian-leaning Protestants, the first iteration of Christian nationalism came with Francis Schaeffer’s transformation from the philosophical guru at a small Christian study center in Switzerland into the public intellectual behind the New Christian Right. His documentary series and book, . . . Continue reading →
At Synod Calgary, held June 8–11 by the United Reformed Churches in North America (URCNA),1 as delegates debated whether or how to adopt a statement that had been adopted by several other sister churches, one pastor rose to say that three families . . . Continue reading →
This section of the report has sought to provide a thorough, fair, and constitutionally grounded analysis of the relationship between the PCA’s Constitution and the various positions held under the heading of “Christian Nationalism.” Based on this analysis, the Committee offers the . . . Continue reading →
Political philosopher Kevin Vallier joins Michael Horton to assess the case for and against Catholic integralism, Christian nationalism, and the postliberal challenge to a classical liberal political order. Continue reading →
To begin, we need to cover two key topics: the words, behavior, and associations of Zachary Garris and the teaching record of the Presbyterian Church in America on issues of racial sin. After that, I want to move toward a broader point . . . Continue reading →
In this episode Dr. Clark talks about Jesus and Trump. Continue reading →
“By any objective, scientific standard, blacks are not fully human.” “Adolf Hitler was a Christian prince.” “It was evil to permit women to vote.” “You can have either a civilization or blacks — but not both. What must be done is obvious.” . . . Continue reading →
There is an idea floating around that all the teachings of the original version of the Westminster Confession of Faith (1646/1647) are basically included in or assumed by the revised American version of 1788/1789 and that agreeing with/preferring the original is more or . . . Continue reading →
Before the Apostles’ Creed was fully formed, the ancient postapostolic church confessed the “rule of faith” (regula fidei). One of the first places we see the rule is in Irenaeus’s Against Heresies, which dates to about AD 180. Book 1 included this . . . Continue reading →
In this episode Dr. Clark talks about theonomy. Continue reading →
In this episode Dr. Clark talks about how the USA is not Old Testament Israel. Continue reading →
In February 2026, U.S. Secretary of Defense Pete Hegseth extended an invitation to Moscow, Idaho pastor Doug Wilson to lead a Christian prayer service at the Pentagon. The invitation generated immediate and considerable national attention: not least because Wilson has, over the . . . Continue reading →
In this episode Dr. Clark talks about how the USA is not Old Testament Israel. Continue reading →
You may have likely heard or read something about Christian nationalism. Regular readers of this space will be familiar with this movement.1 As it exists in the USA, among those who identify as Reformed—whether they are actually Reformed is quite another question . . . Continue reading →
In this episode Dr. Clark talks about how the USA is not Old Testament Israel. Continue reading →
Meanwhile, [Petrus] Dathenus led a rather checkered life. His preaching soon brought him into difficulties, even with William of Orange, the leader of the fight against Spain. The prince wanted to grant Roman Catholics freedom of worship, but Dathenus strenuously opposed such . . . Continue reading →
After reading hundreds of pages of PCN writing, I submit that PCN’s “this world conquest” version of eschatology 1) minimizes or ignores the NT teaching of suffering, 2) downplays the strong NT emphasis on longing for Christ’s end of time return, and . . . Continue reading →
My kingdom is not of this world. By these words he acknowledges that he is a king, but, so far as was necessary to prove his innocence, he clears himself of the calumny; for he declares, that there is no disagreement between . . . Continue reading →