In the first part we quickly introduced the basic (and erroneous) doctrine of covenant nomism—namely that God has established a system whereby sinners are admitted to the covenant by grace, but they stay in, retain that status, or retain the benefits received . . . Continue reading →
We are approaching Reformation Day, so this seems like a good time to cover the basics again. The medieval church taught that we enter a state of grace through baptism. According to that teaching, we remain in a state of grace by . . . Continue reading →
Qualifications and Caveats The decision to have children is obviously deeply personal and fraught with uncertainty (from a merely human perspective). Some readers complained that the exhortation in part 1 of this series was unnecessary and even burdensome. Dear reader, it was . . . Continue reading →
Good Grief! Continue reading →
So far, we have considered the cultural pressure for parents not to “be fruitful and multiply” (Gen 1:28), whether it comes from Malthusian theories of future scarcity, Paul Ehrlich’s theoretical “population bomb,” or Millennial and Gen Z fears about the state of . . . Continue reading →
In the tumultuous years of the late 1960s and early 70s, in the midst of the Vietnam War, it became a truism among young people that the world was a too polluted, too violent, and too dangerous place in which to bring . . . Continue reading →
So far in this series we have surveyed some significant voices in the interpretation of the Westminster Confession of Faith (WCF), and we have considered one of the more important documents in its background, the Scots Confession. Now it remains to consider . . . Continue reading →
Tale as old as time . . . Continue reading →
Come learn covenant theology! Continue reading →
In order to interpret the text of the Scots Confession and the Westminster Confession we must decide on a hermeneutic, a way of interpreting confessional texts. Often in the interpretation of confessional documents the temptation is to try to interpret a specific passage without reference to the broader context, but that is no way to read a text. Continue reading →
Of the three controversies surveyed briefly in this chapter, perhaps none of them better illustrates the diminished influence of the Reformed confession, and the rise of the QIRC in the conservative Reformed churches, than the thirty-year struggle over the doctrine of justification. . . . Continue reading →
As the baby-boomer generation came of age in the 1960s and 1970s, it led a broad cultural and religious reaction to traditionalism in various spheres. This is the era that brought us Woodstock and post-Vatican II guitar masses. The evangelical version of . . . Continue reading →
The efficacy of baptism is not tied to that moment of time wherein it is administered; yet, notwithstanding, by the right use of this ordinance, the grace promised is not only offered, but really exhibited, and conferred, by the Holy Ghost, to . . . Continue reading →
“Indifferentism about doctrine makes no heroes of the faith.” Continue reading →
Here is the audio only version: RESOURCES Subscribe To The Heidelblog! Download the HeidelApp on Apple App Store or Google Play Browse the Heidelshop! The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: . . . Continue reading →
Recently, a Roman Catholic laywoman and a male companion (who stood behind her with his rosary, saying prayers) came to my door on behalf of St. Mary Catholic Church in Escondido. She asked if there were any Catholics in the house. I . . . Continue reading →
Law and Gospel By definition, the command to pray presupposes faith. One cannot ask anything of God unless he believes that God has made a promise. Part of the Roman problem is that they do not distinguish the law and the gospel: . . . Continue reading →
On September 10, 2020, the Calvin University newspaper, Chimes, reported that Neland Avenue Christian Reformed Church (CRC) had appointed a deacon who is in a same-sex marriage.1 It appeared that the CRC was about to take a dramatic step toward the so-called . . . Continue reading →
The Problem of Sin and Free Will In A Reformed Catholic, Perkins’s first charge against Rome, which he notes is not the principal issue, is that the Roman communion has corrupted the doctrine of sin. It comes under the heading of free . . . Continue reading →
There is a cadre of enthusiastic Gen-Z Presbyterians led by Richard Ackerman, a student at Dubuque Theological Seminary, who has announced plans to “reconquer” the Presbyterian Church U.S.A. (PCUSA) as part of a broader plan to take control of the mainline churches . . . Continue reading →
