Does the Westminster Confession Teach Baptismal Regeneration? (Part 2)

1280px assertion of liberty of conscience by the independents of the westminster assembly of divines, 1644

In order to interpret the text of the Scots Confession and the Westminster Confession we must decide on a hermeneutic, a way of interpreting confessional texts. Often in the interpretation of confessional documents the temptation is to try to interpret a specific passage without reference to the broader context, but that is no way to read a text. Continue reading →

Does the Westminster Confession Teach Baptismal Regeneration? (Part 1)

1280px assertion of liberty of conscience by the independents of the westminster assembly of divines, 1644

The efficacy of baptism is not tied to that moment of time wherein it is administered; yet, notwithstanding, by the right use of this ordinance, the grace promised is not only offered, but really exhibited, and conferred, by the Holy Ghost, to . . . Continue reading →

Who Are The True Catholics? (Part 1)

There are truly important works that simply have been forgotten or unjustly ignored. One of these is William Ames’s Fresh Suit Against Human Ceremonies in defense of the Reformed theology and practice of worship. Another is William Perkins’s 1597 treatise A Reformed Catholic, subtitled Or . . . Continue reading →

We Have Met The Enemy And He Is Us (Part 2)

heart real

Paul knows and affirms to the church at Corinth that the pagan world surrounding them was comprised of the sexually immoral, swindlers, the greedy, revilers, drunkards, and idolaters, but they (and the culture they created) were not his concern. What concerned Paul was not what was happening out there but what was happening in here, in the Corinthian congregation. It was not the gross sexual immorality of the pagans in Corinth that kept him up at night. Continue reading →

These Are Not Illinois Nazis

At Synod Calgary, held June 8–11 by the United Reformed Churches in North America (URCNA),1 as delegates debated whether or how to adopt a statement that had been adopted by several other sister churches, one pastor rose to say that three families . . . Continue reading →