Who Are The True Catholics? (Part 1)

There are truly important works that simply have been forgotten or unjustly ignored. One of these is William Ames’s Fresh Suit Against Human Ceremonies in defense of the Reformed theology and practice of worship. Another is William Perkins’s 1597 treatise A Reformed Catholic, subtitled Or . . . Continue reading →

We Have Met The Enemy And He Is Us (Part 2)

heart real

Paul knows and affirms to the church at Corinth that the pagan world surrounding them was comprised of the sexually immoral, swindlers, the greedy, revilers, drunkards, and idolaters, but they (and the culture they created) were not his concern. What concerned Paul was not what was happening out there but what was happening in here, in the Corinthian congregation. It was not the gross sexual immorality of the pagans in Corinth that kept him up at night. Continue reading →

These Are Not Illinois Nazis

At Synod Calgary, held June 8–11 by the United Reformed Churches in North America (URCNA),1 as delegates debated whether or how to adopt a statement that had been adopted by several other sister churches, one pastor rose to say that three families . . . Continue reading →

It Was Not So From The Beginning: What Nature And Grace Teach Us About Same-Sex Attraction

It is being argued in some evangelical quarters that same-sex attraction (SSA) or homosexual attraction is “natural” and that it SSA (sexual desire for someone of the same sex) is not per se sinful. One writer who defends this view quotes John Cheever who said that . . . Continue reading →

We Attain Heaven Through Faith Alone (Part 1)

For decades John Piper has taught the substance of what he wrote in the preface to Tom Shreiner’s 2015 book, Faith Alone: The Doctrine of Justification. The claim is that Christians should believe that we “attain heaven” by more than faith, i.e., by . . . Continue reading →

On Traveling From Münster To Geneva

In 1535 the Reformation was about fourteen years old. The Protestants had gained some legal status within the empire, but the existence of the movement was by no means secure. Internally, it was wracked with dissension over the moral and theological implications . . . Continue reading →