Arguably two of the issues that separate confessional Reformed folk from their Baptist friends are the Sabbath and baptism. For many Baptists (but not all—there are confessional Baptists who agree with the Reformed on the Sabbath) it is a given that the . . . Continue reading →

Having looked at Jeremiah 31 in the last part, we now turn to specific New Testament passages that shape our understanding of the new covenant as essentially a new administration of the Abrahamic covenant. 2 Corinthians 3 The New Testament view of . . . Continue reading →

There are some who understand the promises of Jeremiah 31 to be realized entirely in the future. There are reasons, however, why this is not the best way to understand Jeremiah 31. First, as we have already seen, each of these benefits was already promised under the covenant of grace to Abraham. Continue reading →

My Baptist friends tend to talk about the new covenant in ways that do not actually conform to what Scripture says about the new covenant. My Baptist friends tend to make the new covenant more eschatological than it actually is. Continue reading →