In this episode Dr. Clark talks about the Canons of Dort. Continue reading →
It cannot be denied that there has been a small, yet growing trend in the church in recent years for some young men to embrace racist views. They go by various names: Kinists, Racialists, Race Realists, Familyism and use terms like “Natural . . . Continue reading →
At the end of the first part of this article, it appeared that the continuation of the seed of the woman God promised in Genesis 3:15 beyond Judah’s generation was at risk. Two of Judah’s three sons—Tamar’s husband, Er, and her brother-in-law . . . Continue reading →
The book of Genesis is the book of beginnings. It recounts God’s inspired and authoritative record of the very good beginning of the heavens, earth, plants, creatures, Sabbath, and man as male and female; it also provides the miserable events of Satan’s . . . Continue reading →
In 1906, at 312 Azusa Street, Los Angeles, California, a series of Pentecostal revivals took place. Characterized by their boisterous and nearly riotous nature, these revivals consisted of altar calls, mystic healings, and above all, the speaking of “heavenly tongues” as a . . . Continue reading →
These were the top five posts for the week of June 1–7, 2026. Continue reading →
American Evangelical Christianity is in crisis. The story of how it got here is an important part of this series but there are several reasons so many evangelical Christians are discontent and looking for something else, something with historical roots, with a sense of tradition, with a sense of of transcendence, with reverent worship, and with a deeper view of the sacraments. Continue reading →
Too much of a good thing? Continue reading →
Augustine once asked what makes the heart of a Christian heavy. His answer was not simply sorrow, pain, loss, or disappointment. The Christian heart is heavy because the Christian is a pilgrim who longs for his country. Even when the world smiles, . . . Continue reading →
In this episode of the Heidelcast, the Superfriends discuss the Canons of Dort. Continue reading →
A colleague of mine loves to tell the following story about a church he used to visit. The pastor there had a habit of standing in the pulpit, seizing his Bible in his right hand, raising it above his head, and pointing . . . Continue reading →
This section of the report has sought to provide a thorough, fair, and constitutionally grounded analysis of the relationship between the PCA’s Constitution and the various positions held under the heading of “Christian Nationalism.” Based on this analysis, the Committee offers the . . . Continue reading →
Political philosopher Kevin Vallier joins Michael Horton to assess the case for and against Catholic integralism, Christian nationalism, and the postliberal challenge to a classical liberal political order. Continue reading →
“Do little things with great love.” That statement has stuck with me ever since I heard it some years ago. Life is mostly made up of small choices and seemingly insignificant happenings. Although there is nothing wrong with pursuing and achieving big . . . Continue reading →
Last year, we informed you about Gabriel Olivier, a street preacher who was told that if he wanted to preach the Gospel in the city of Brandon, Mississippi, he needed to keep within the confines of a “protest zone” near its public . . . Continue reading →
In this episode Dr. Clark talks about faith alone. Continue reading →
To begin, we need to cover two key topics: the words, behavior, and associations of Zachary Garris and the teaching record of the Presbyterian Church in America on issues of racial sin. After that, I want to move toward a broader point . . . Continue reading →
In this episode Dr. Clark talks about faith alone. Continue reading →
Justice is roughly equivalent to the lex talionis principle. It is why we see it arise within the theocracy of Israel under the law. The “eye for an eye” principle is what we might call, along with the Westminster Confession of Faith, . . . Continue reading →
The church historian Eusebius declared himself in the strongest manner against images of Christ in a letter to the empress Constantia (the widow of Licinius and sister of Constantine), who had asked him for such an image. Christ, says he, has laid . . . Continue reading →