For those who’ve asked, Dr Clark’s book, Caspar Olevian and the Substance of the Covenant: The Double Benefit of Christ (Reformation Heritage Books, 2008) is now available exclusively via Amazon ($25.00). It is still being published by RHB but they are distributing . . . Continue reading →
In the manner of justifying, the two covenants (law and gospel) are locked in frontal combat. This is because the gospel justifies through grace through faith, not works. Samuel Rutherford, The Works of Samuel Rutherford: Arminianism: A Systematic and Theological Response, ed. . . . Continue reading →
They hold that the Roman Church does not teach fundamental errors but only errors conditionally and improperly so, which do not undermine the foundation. But our theologians, like Perkins and Whitaker, have demonstrated that the papal church as such does not teach . . . Continue reading →
This study concludes that Warfield’s position is best understood as a principled openness to scientific inquiry governed by his commitment to the harmony of general and special revelation, coupled with a sustained critique of evolution’s scientific and theological adequacy. … According to . . . Continue reading →
Although the office of a priest and intercessor is to serve, it does not follow that the divine nature in Christ is inferior to the Father. It follows only that Christ was made less than the Father not in nature (physei), but . . . Continue reading →
It is one thing to speak of punishments properly so called and satisfactory, inflicted by a judge for the satisfaction of justice; another to speak of punishments improper and castigatory or medicinal. We do not deny that the latter are often appointed . . . Continue reading →
Although Christ fulfilled the law for us as to obedience, it cannot be inferred that we are no longer bound to render obedience to God. It certainly follows that we are not bound to obey for the same end and from the . . . Continue reading →
At that time, tensions were also growing in society. The economic crisis following the Wall Street Crash of 1929 destabilized both Dutch and wider European society. While the economy in the Netherlands collapsed, in neighboring Germany the National Socialists assumed power and . . . Continue reading →
Our church order has a separate article on ecclesiastical feast days which stands in a long tradition on this subject, going right back to the beginnings of Reformed churches in the Netherlands. In the following I wish to investigate the purpose and . . . Continue reading →
Although we acknowledge the necessity of good works against the Epicureans, we do not on this account confound the law and the gospel and interfere with gratuitous justification by faith alone. Good works are required not for living according to the law, . . . Continue reading →
Paul supplies the tenth argument in Galatians 4:4–5: “After the fullness of time came, God sent His Son, born from a woman, made subject to the Law, to redeem those who had been subject to the Law, that we might receive adoption.” . . . Continue reading →
We seek the ninth argument from Galatians 3:27, “Whoever among you who has been baptized into Christ, has been clothed with Christ.” The meaning is that the church is necessary for Christ as to be covered with clothes, and under it to . . . Continue reading →
The covenant theology roundup continues with part 3. Continue reading →
In Galatians 3:10 the apostle supplies the eighth argument: “As many as are of the works of the law and under the curse. For it is written: ‘Cursed is everyone who does not remain in all things, which are written in the . . . Continue reading →
Jonathan Edwards (1703–58) is America’s most famous theologian and perhaps its most famous philosopher too. He is an important and influential figure and is worth seeking to understand for these reasons alone. We should think about Edwards for other reasons, however. He . . . Continue reading →
To give a concise and accurate opinion of these Aphorisms, is no easy task. This difficulty arises from the great number of separate propositions, which are neither always consistent with truth nor with one another. As a book, it abounds in moral . . . Continue reading →
In Heidelvideo episode 4 Dr Clark responds to some criticisms of the Reformation distinction between law and gospel. Continue reading →
In Heidelvideo episode 3 Dr Clark continues a three-part series on distinguishing law and gospel. Continue reading →
Robert Rollock (1555–98) did not live very long but he was a hard-working Scotsman who left his mark on Reformed theology and especially in biblical commentary and the development of Reformed covenant theology. In his introduction to Rollock’s commentary on Ephesians, Casey . . . Continue reading →
The passages are these:— He was thirty years old when he came up to be baptized. Then, when he had the mature age of a teacher, he came to Jerusalem, so that all would reasonably accept him as a teacher. For he . . . Continue reading →
