In Romans and other Pauline epistles, repentance is a fruit of God’s grace rather than its cause. For example, we find in Romans 2:4: Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s . . . Continue reading →
Justification
Lordship Salvation, The Federal Vision, And The Covenant Theology That The Reformation Rejected
Or Why History Is Useful
More than twenty years ago, in the summer of 2001, Mike Horton and I were sitting beside a hotel swimming pool one evening during Synod Escondido, along with several ministers from our federation (denomination) of churches (the United Reformed Churches in North . . . Continue reading →
Why Do Believers Still Sin?
Sin is greatly confusing for believers. The apostle captures this in Romans 7 when he says “the things that I will not, these I do.” How could the apostle seem to speak in such a defeated manner with regard to sin in . . . Continue reading →
Second Council Of Orange On Nature And Grace In Justification
CANON 21. Concerning nature and grace. As the Apostle most truly says to those who would be justified by the law and have fallen from grace, “If justification were through the law, then Christ died to no purpose” (Gal. 2:21), so it . . . Continue reading →
Evangelicals And Catholics Together: A Post-Mortem
When the essay first appeared, the controversy over Evangelicals and Catholics Together (ECT) was still relatively fresh. Reformed leaders (e.g., Mike Horton, R. C. Sproul, James M. Boice, and W. Robert Godfrey, et al.) had responded to ECT by forming the Alliance . . . Continue reading →
Berkhof On Legal And Spiritual Unity With Christ
The mystical union in the sense in which we are now speaking of it is not the judicial ground, on the basis of which we become partakers of the riches that are in Christ. It is sometimes said that the merits of . . . Continue reading →
Second Council Of Orange On Adam And Christ
CANON 15. Adam was changed, but for the worse, through his own iniquity from what God made him. Through the grace of God the believer is changed, but for the better, from what his iniquity has done for him. The one, therefore, . . . Continue reading →
Faith: The Cause Of Love
The third conclusion is that true faith works by love. Hence the papists gather that love is the form and life of faith, not because it makes faith to be faith but because it makes it to be a true faith., a . . . Continue reading →
Rome Believes In A Two-Part Justification
Before justification the sinner enters into a state of preparation whereby he, by his own free-will and in co-operation with the Holy Spirit, is prepared for future justification. During this preparation the sinner comes to accept a general knowledge of God and . . . Continue reading →
Calvin On Justification Without The Aid Of Love Or Works
John Calvin insists on the importance of adhering to the exclusive particle. Continue reading →
Second Council Of Orange On Those Whom God Loves
CANON 12. Of what sort we are whom God loves. God loves us for what we shall be by his gift, and not by our own deserving. Read More» —Canons And Decrees Of The Second Council Of Orange, (AD 529) RESOURCES . . . Continue reading →
Dr. Clark With NoCo Radio On The Federal Vision (Part 2)
Fun, frivolity, and even serious discussions about important issues ensue when our own Dr. Clark sits down to talk with HB contributor Mike Abendroth, on his radio show, No Compromise Radio. You can subscribe to NoCo Radio and listen to the episode in . . . Continue reading →
Dr. Clark With No Co Radio On The Federal Vision (Part 1)
Fun, frivolity, and even serious discussions about important issues ensue when our own Dr. Clark sits down to talk with HB contributor Mike Abendroth, on his radio show, No Compromise Radio. You can subscribe to NoCo Radio and listen to the episode in . . . Continue reading →
Ursinus Against The Antinomians, Libertines, And Similar Fanatics Who Deny That The Decalogue Is For Teaching in the Christian Church (Objection 5)
Obj. 5. He who makes satisfaction to the law by punishment, is not bound to obedience according to the rule, The law binds to obedience or punishment, but not to both at the same time. We now make satisfaction to the law . . . Continue reading →
Turretin: Works Justify Faith
A twofold trial can be entered into by God with man: either by the law (inasmuch as he is viewed as guilty of violating the law by sin and thus comes under the accusation and condemnation of the law); or by the . . . Continue reading →
Tyndale: Justified And Beloved
Our good deeds do but testify only that we are justified and beloved. Continue reading →
Turretin: The Twofold Nature Of Salvation
We remark that the obedience of Christ has a twofold efficacy, satisfactory and meritorious; the former by which we are freed from the punishments incurred by sin; the latter by which (through the remission of sin) a right to eternal life and . . . Continue reading →
Regarding Piper’s Notion Of Justification And Love
But surely that is a progressive response of sanctification. It is not definitive, but justification is a once-for-all act of divine declaration “Righteous!” I am certainly more satisfied with Christ today than I was sixty years ago when I first believed, but . . . Continue reading →
Heidelcast For July 17, 2022: Every Tribe, Tongue, And Nation (8): First Head Of Doctrine (5)
In this episode Dr Clark continues his series on the the Canons of Dort where we are looking at the First Head of Doctrine of the Canons of Dort, articles 12 and 13. The Synod was responding to the problem of assurance. . . . Continue reading →
A Debtor’s Ethic
John Piper has complained that the historic Reformed understanding of the Christian faith and life produces what he calls a “debtor’s ethic.” The assumption is that a “debtor’s ethic” is something that we are supposed to reject out of hand. I have . . . Continue reading →