(Reformed) Christianity and (Quasi-Reformed) Revisionism

christianity and liberalism

In his brilliant work, Christianity and Liberalism (1923), J. Gresham Machen called for the “liberals” (many of whom could just as aptly be called broad evangelicals) to be honest about their views and to leave the Presbyterian Church. Thirteen years later, it . . . Continue reading →

A Gentle Rebuke to Brother John (Updated)

UPDATE 12 October 2009 The remarks that follow highlight areas of significant disagreement so let me preface my remarks thus: I am thankful for the good work that John Piper has done. I’m most thankful for his clear and strong stand in . . . Continue reading →

The FV Making Inroads in E. Europe?

One of our graduates, a Reformed pastor and church planter in the Mediterranean region, pointed me today to a troubling blog. The Communion of Reformed Evangelical Churches (CREC) is planting congregations in Europe, exporting the FV to Europe, and attempting to recruit . . . Continue reading →

Speaking a Foreign Language

In response to another post, Daniel F., one of Doug Wilson’s more ardent defenders, asked me to listen to a clip from a sermon which is supposed to demonstrate Wilson’s pristine evangelical, Protestant, Reformational orthodoxy on justification. What follows is a lightly . . . Continue reading →

“A Denial…Of the Biblical Doctrine of the Perseverance of the Saints”

That’s the conclusion of R. C. Sproul, Jr. about the self-described “Federal Vision” movement. You can read it for yourself in his column titled, “Two Birds, One Stone” in the February issue of Tabletalk magazine. The focus of the magazine is on . . . Continue reading →

It Takes One to Know One

Wes White is a penitent ex-federal visionary. He’s engaged in a serious struggle in his PCA presbytery with Federal Visionists and they’ve pulled out all the stops to try to shut him up by complaining in the courts of the church against . . . Continue reading →

Keister: Doug Wilson Denies Sola Fide

A good lot of so-called “conservative” (what are they conserving?) Reformed types have told me, “Yes, Wilson has some weird views but he’s different from the other Federal Visionists.” Really? Rhetorically perhaps, but substantially? Lane Keister, who has been sitting in with . . . Continue reading →

The Social Crisis is Too Great to Be Arguing About… (Updated)

The various social crises facing the West are great but the Roman empire was already in crisis when God the Holy Spirit empowered Christ’s apostles to take the gospel to the ends of the earth. Rome fell. The gospel and Christ’s church continued. Another empire, Christendom, replaced the old Roman Empire but it fell too. The kingdom of God, as manifested chiefly in this world in the visible, institutional church, continued. Social crises are important but they aren’t more important than the gospel. Seeing that is a key difference between actually being Reformed and being just another social conservative with a passing interest in the Reformation (as it suits whatever social agenda is in view). Continue reading →

Heidelcast 3a: A Gentle Rebuke to Brother John (UPDATED)

UPDATE: added to the two Heidelcast episodes audio clips from the video linked below. § These episodes grew out of the decision Desiring God Ministries to invite the de facto leader of the self-described Federal Vision movement to speak at the 2009 DGM . . . Continue reading →

The Arminius Paradigm

For some time the Federal Visionists have been arguing that no one should criticize the Federal Vision until the church courts ruled on it. This is a strange argument since, on that basis Luther couldn’t have replied to Erasmus (the Augsburg wouldn’t . . . Continue reading →

A Response To Rachel Held Evans Regarding Wilson And The Definition Of “Reformed”

Jonathan Merritt published a critique of Doug Wilson this morning on his Religion News Service. For younger readers, who might not remember the Federal Vision (FV) controversy, Wilson is the leader of the de facto denominational home of the FV, the Communion of . . . Continue reading →

For Elders Thinking Of Inviting Arminius Into Their Pulpit

From the time he entered the pastoral ministry, James Arminius (c. 1559–1609) was a controversial figure but he was also a minister in good standing in the Reformed Churches. Despite the intense controversy that his views and teaching generated, views that fractured . . . Continue reading →