Preface This essay was written before I published Recovering the Reformed Confession (2008), which, remarkably and quite unexpectedly, remains in print. In it I interacted with a book review published in Christianity Today which serves as a symbol of the way Pietists and . . . Continue reading →
Exiled Preacher interviews the editor of a new collection of essays. This is a good interview about, what appears to be, a good collection of essays.
Yup. Americans don’t read history, we re-d0 it! Stephanie Simon of the LA Times writes, Communal life was supposed to have taught her to resolve conflicts. Instead, Phyllis said, she found herself obsessing about every grievance: how many nights in a row . . . Continue reading →
When I was in seminary a few years later, I had a discussion with our local InterVarsity rep, who was a seasoned, old-time IV veteran. When I brought up my concerns about the dangers of inductive Bible studies and heterodoxy, she surprised . . . Continue reading →
Since the 1994 publication of Evangelicals and Catholics Together (ECT), the evangelical body has been convulsed periodically over the doctrine of justification. The patient, to strain a metaphor, sustained a second attack in 1998 with publication of ECT II or The Gift . . . Continue reading →
Zrim’s in the Outhouse.
WSC IT specialist Adam laments the development in the CRC of the office of “ministry associate” (which must be found in a n obscure textual variant of Eph 4!). I couldn’t respond directly on his blog (I hate Xanga) so I reply . . . Continue reading →
According to Kim Riddlebarger, the bureaucrats in the LCMS have pulled the plug on the Issues Etc radio show. The Issues Etc folks were kind to have me on the show several times and they were always gracious despite our differences.
Unless, of course, one is part of the 57% of American neo-evangelicals. Yikes! (HT: Tricia)
Lee Irons raises the question of the relations between Reformed Christians and American evangelicals. Much of this discussion comes down to definitions and I don’t recall that Lee offered a definition. In the immortal words of President Nixon, ” let me say . . . Continue reading →
Lee surveys some responses to this discussion about how Reformed folk should relate to contemporary evangelicalism. None of these responses really gets to the issue of definition. There’s a great body of secondary lit (and this list is very selective and omits some . . . Continue reading →
Darryl Hart and John Muether are at it again. This time they’ve teamed up to produce a series of essays on contemporary Roman Catholicism.
Michael explains why. It’s also possible, according to Darryl Hart, that “evangelicalism” doesn’t exist. Mike Horton has argued that “evangelicalism” should be considered just a place to talk, a village green of sort. Clark argues that Reformed Christians are “evangelical” but not . . . Continue reading →
Apparently the same things as troubled evangelical preaching in 1980.
During a recent trip to the mall I looked up to see a large sign over a store declaring, “True Religion.” Yikes! Of course it got my attention and, I admit, it made my dead orthodox pulse race just a little. These . . . Continue reading →
At GB
here
Carl’s about had enough. Sounds like he might be getting a Clint-Eastwood-esque shotgun any day now. In place of the evangelical appropriation of “transformationalism,” wanna try a really radical approach? How about two-kingdoms? Here’s another. And another. And another.
A number of evangelical and socially conservative blogs and publications are marking the death (not “passing” but that’s another post) yesterday of Richard John Neuhaus at age 72. It is not remarkable that social conservatives are weeping today. After a career as . . . Continue reading →
And he’s coming under conviction, but not to worry, the busses have left and there’s no altar call here. Click on the book icon (not all icons are bad) to order the book for yourself. Maybe you too will find yourself on . . . Continue reading →