John MacArthur is the old lion of modified Dispensationalism, which has been a gateway for many into the Reformation, but which has also been an obstacle to the Reformation. State Of The Controversy One way in which that has been true is . . . Continue reading →
The third conclusion is that true faith works by love. Hence the papists gather that love is the form and life of faith, not because it makes faith to be faith but because it makes it to be a true faith., a . . . Continue reading →
©R. Scott Clark. All Rights Reserved. RESOURCES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian Support Heidelmedia: . . . Continue reading →
In confessional Protestant churches October 31 is Reformation Day and Dr Clark will be starting his Reformation Day celebration early, this Friday, 10:00 AM, in the chapel at Westminster Seminary California. He will be speaking on the topic, “Why the Reformation Matters . . . Continue reading →
Fun, frivolity, and even serious discussions about important issues ensue when our own Dr. Clark sits down to talk with HB contributor Mike Abendroth, on his radio show, No Compromise Radio. You can subscribe to NoCo Radio and listen to the episode in . . . Continue reading →
CANON 6. If anyone says that God has mercy upon us when, apart from his grace, we believe, will, desire, strive, labor, pray, watch, study, seek, ask, or knock, but does not confess that it is by the infusion and inspiration of . . . Continue reading →
CANON 5. If anyone says that not only the increase of faith but also its beginning and the very desire for faith, by which we believe in Him who justifies the ungodly and comes to the regeneration of holy baptism — if . . . Continue reading →
But surely that is a progressive response of sanctification. It is not definitive, but justification is a once-for-all act of divine declaration “Righteous!” I am certainly more satisfied with Christ today than I was sixty years ago when I first believed, but . . . Continue reading →
Perhaps the most fundamental complaint of the Remonstrants against Reformed theology, the concern that most animated Arminius’ desire to revise Reformed theology, was the charge that the Reformed view makes God the author of evil. In his desire to fix this problem . . . Continue reading →
That popish device of a second justification is a satanical delusion for the Word of God does acknowledge no more but one justification at all, and that absolute and complete of itself. There is but one justice, but one satisfaction of God . . . Continue reading →
For many evangelicals and for some ostensibly Reformed folk it has been fashionable for the last several years to teach that we are justified now by grace alone (sola gratia), through faith alone (sola fide), based on Christ’s righteousness imputed, but that . . . Continue reading →
One does not often think of Hebrews when it comes to the doctrine of justification—we normally go right to Paul’s writings. Continue reading
Since I am doing a Heidelcast series on prayer and have been recommending devotional materials (see the resources below for more) I was delighted to get this volume in my inbox. It is a paperback volume of 157 pages. It first appeared . . . Continue reading →
We all naturally hold to the article of justification expressed in the Council of Trent, Continue reading
I shall take the boldness, therefore, to say, whoever be offended by it, that if we lose the ancient doctrine of justification
This is episode 21 in the series, What Must A Christian Believe? In our survey of the rule of faith, i.e., the Apostles’ Creed, we are completing our brief study of the tenth article, “the forgiveness of sins.” The doctrine of justification . . . Continue reading →
This is episode 20 in the series, What Must A Christian Believe? In our survey of the rule of faith, i.e., the Apostles’ Creed, we have reached the tenth article, “the forgiveness of sins.” The truth of our righteousness with God is essential . . . Continue reading →
Perkins objected to Rome’s sacrifice of the Mass. For Perkins, this doctrine was attached to erroneous views of Christology, Christ’s propitiatory suffering unto death, and in turn the doctrine of justification. One of Perkins’s clearest Christological statements is found in his treatise, A Warning Against the Idolatry of the Last Times (1601), where he wrote, “For He in one person is perfect God and perfect man, our only Redeemer all-sufficient in Himself, and therefore perfect king, priest, prophet; without either partner or fellow in the work of man’s salvation.” Continue reading →
This is episode 19 in the series, What Must A Christian Believe? In our survey of the rule of faith, i.e., the Apostles’ Creed, we have reached the tenth article, “the forgiveness of sins.” That phrase does not occur in the earliest . . . Continue reading →
Now, to be justified is to be freed from the guilt of sin, or to have all our sins pardoned, and to have a righteousness wherewith to appear before God, so as to be accepted with him, and a right to the . . . Continue reading →