These are some of our favorite Heidelquotes. Something to think about from the Heidelcast. If you are subscribed to the Heidelcast or the Heidelblog (see below) you will receive these episodes automatically. All the Episodes of the Heidelcast How To Subscribe To Heidelmedia . . . Continue reading →
These are some of our favorite Heidelquotes. Something to think about from the Heidelcast. If you are subscribed to the Heidelcast or the Heidelblog (see below) you will receive these episodes automatically. All the Episodes of the Heidelcast How To Subscribe To Heidelmedia . . . Continue reading →
These are some of our favorite Heidelquotes. Something to think about from the Heidelcast. If you are subscribed to the Heidelcast or the Heidelblog (see below) you will receive these episodes automatically. All the Episodes of the Heidelcast How To Subscribe To Heidelmedia . . . Continue reading →
The Reformed theology, piety, and practice is a global phenomenon. Continue reading →
These are some of our favorite Heidelquotes. Something to think about from the Heidelcast. If you are subscribed to the Heidelcast or the Heidelblog (see below) you will receive these episodes automatically. All the Episodes of the Heidelcast How To Subscribe To Heidelmedia . . . Continue reading →
Cancel culture shows no signs of abatement. The Spectator in Britain ended the year speculating on whether comedy itself will now be a thing of the past. Cancel culture is incompatible with comedy and humor. Meanwhile, the venomous reactions to those who . . . Continue reading →
Andrew Bertodatti and Rasool Berry, two pastors in New York City, have written a lengthy critique of a new book by Owen Strachan. My interest in this essay is not to engage with Strachan’s book, which I have not read, nor to . . . Continue reading →
In 1923 J. Gresham Machen (1881–1937) published his incisive and devastating critique of theological liberalism, Christianity and Liberalism. At the outset let me emphasize that we are discussing theological liberalism. There are other uses of the word liberalism, e.g., “classical liberalism” refers to . . . Continue reading →
The largest NAPARC denomination, the Presbyterian Church in America (PCA) is in the throes of an identity crisis. Founded by Southern Presbyterians and emerging out of the old PCUS (the Southern version of the Presbyterian mainline) it has always been more more broadly . . . Continue reading →
Almost three years ago there was a controversy over the disclosure and publication of Machen’s hitherto unpublished letter to his mother in which he mentioned his objection to B. B. Warfield over the latter’s plan to integrate the seminary’s dormitory. Predictably, Machen was denounced by social progressives. They might have spoken too soon, however, since apparently PTS has come to agree with Machen in principle and practice. Continue reading
In Stephen J. Nichol’s fine biography on J. Gresham Machen, he refers to historian Bradley Longfield’s description of the real problem within the church during the modernist controversy: namely, the moderates, whom Machen called the “indifferentists.” Machen wrote in a letter to . . . Continue reading →
Machen considered the church in the book’s final chapter, where he argued that since modernism was a different religion altogether, the honorable thing for modernists to do was to withdraw from the church. Knowing this to be unlikely, Machen appealed to moderates . . . Continue reading →
The question of the hour is whether missional contextualization requires celibate gay/same-sex-attracted (SSA) “Side B” pastors. The supporters of (or tolerators of) Side B ministers and the novel doctrine that goes along with them would not say that mission-driven cultural accommodation (per . . . Continue reading →
I have had some interesting and illuminating responses to my analysis and critique of the anonymous “Open Letter” (OL) to the PCA published last week. Continue reading
I was thinking about Machen as I was listening Mike and Steve on NoCo Radio discussing the new collection of Machen’s radio addresses, Things Unseen. Continue reading
But what ought to be clearly observed is that that Covenant of Works or Covenant of Life did not offer “salvation.” The word “salvation” implies something from which one is saved. Adam was not lost when that Covenant of Life was given . . . Continue reading →
The Pauline doctrine of justification by faith alone, which we have just treated at considerable length, is, as we have seen, the very foundation of Christian liberty. It makes our standing with God dependent not at upon what we have done, but . . . Continue reading →
Of course, Machen himself believed that the church should be intolerant. But the kind of intolerance he advocated was theological, not political. He believed that the church’s primary task was to proclaim the Gospel, and that this task required careful attention to . . . Continue reading →
The Wonderjaar We are in the midst of a wave of iconoclasm (image-breaking), which reminds me of the wave of iconoclasm that swept through the Netherlands in 1566, the so-called wonderjaar. About how the story of this episode has been told Judith Pollaman writes, . . . Continue reading →
In 1923, a young assistant professor of New Testament at Princeton Theological Seminary named J. Gresham Machen published a scathing critique of the worldview animating establishment or “mainline” Protestant Christianity in Europe and America. That worldview, Machen argued in Christianity and Liberalism, . . . Continue reading →