Face To Face Is Still Best

Perhaps as a result of the value they place on good sermons, church leadership and the style of worship services, many people – even in this age of technology – find there is no substitute for face-to-face interaction when seeking information about . . . Continue reading →

The Multi-Ethnic Implications Of The Gospel

The multi-ethnic implications of the gospel should compel every church planter and church member to critically analyze their practice to see if they are putting up unnecessary barriers to diversity. Every Christian should desire congregations that closely resemble the diversity present in . . . Continue reading →

Office Hours: Reaching A Spanish-Speaking Population

Office Hours

The United States has experienced several great waves of immigration in the 18th, 19th, and 20th centuries. At this writing the United States is experiencing another such wave, this time of Spanish-speaking immigrants. This language-cultural group is noticeably under represented in confessional . . . Continue reading →

The Next Big Church Thing

The following is a guest post by Dan Borvan. He is a DPhil candidate in Oxford University. He holds degrees from Westminster Seminary California and Oxford University. He is Under Care of the Midwest Presbytery of the Orthodox Presbyterian Church. He lives . . . Continue reading →

Your God Is Too Small (To Reach Millennials)

Chasing coolness won’t work. In my experience, churches that try to be cool end up with a pathetic facsimile of what was cool about 10 years ago. And if you’ve got a congregation of businessmen and soccer moms, donning a hip veneer . . . Continue reading →

Office Hours: Ministry And Mission

What happens to WSC students after they graduate? Most of them go on to become pastors in confessional Presbyterian and Reformed congregations. Most of them spend the rest of their lives in faithful service to Christ, preaching the gospel, administering the sacraments, . . . Continue reading →

Hyper-Calvinism, Rationalism, and Anti-Predestinarians

By etymology, “hyper-Calvinism” is that doctrine which goes “beyond” (hyper) Calvin. Often, however, it is used incorrectly by critics of predestination to describe anyone who believes in reprobation. If teaching reprobation makes one “hyper-Calvinist” then Calvin would be “hyper-Calvinist” and that’s just . . . Continue reading →

Must We “Translate” the Gospel?

David Fitch says and assumes, “yes,” but I doubt it. The “missional” movements are not really fundamentally different from the middle-class, pedestrian “church growth” movements of 25 years ago. They all seem to assume that accommodation is something that we do as . . . Continue reading →

Heidelcast 39: Confessional Church Planting In Cincinnati

Heidelcast

An important part of recovering the Reformed confession is calling the churches back to our theology, piety, and practice. Church planting is a part of that practice. We’ve always been “missional.” We were missional before there was a cool word for it. . . . Continue reading →

One Reason Why Unbelievers Don’t Want to Talk to Us

Mark Vander Pol recently pointed us a wiki page titled, “How to Avoid Uncomfortable Conversations About Religion.” This page is useful on a variety of levels. On the most common level, some people are pests and it offers some good advice for dealing with . . . Continue reading →