Measuring The Health Of A Church

For many the eighteenth century is regarded as the “century of mission,” or perhaps the century of the so-called First Great Awakening.1 But if fidelity to the Reformed Confession is a mark of the health of the church, there are many ways in . . . Continue reading →

Kapic: God Knows Himself Fully

Archetypal knowledge of God is that knowledge by which God perfectly knows himself. Neither finitude nor sin limits him. He knows all things. Most centrally, God fully knows himself. Ectypal knowledge is that understanding we have of God by means of his . . . Continue reading →

Distinguo!

Among the Reformed, distinctions were a vital tool for proper theology. Johannes Maccovius (1588–1644), Reformed scholastic theologian and delegate to the Synod of Dordt (1618–19), wrote an entire work dedicated to distinctions: A Hundredfold Most General Distinctions. Maccovius stood on the shoulders . . . Continue reading →

Posted, Predicted, Prosecuted: Galatians 3:1–14

R. Scott Clark gives a short devotion on Galatians 3:1–14. This audio was recorded as part of Westminster Seminary California’s Morning Devotions. Editor’s Note: This audio was originally published by Westminster Seminary California in 2005.  ©Heidelberg Reformation Association. All Rights Reserved. RESOURCES . . . Continue reading →

After Calvin: Recommended Reading

There is a popular view of church history that tells a story in which there was a pure, believing church during the apostolic age and then, for all intents and purposes, there was not a church (except for the Waldensians who alone . . . Continue reading →

Audio: How Not to Be a Heretic

You and I are not the first ones to read the Bible. Christians as individuals and the church as a corporation has been hearing, meditating upon, and reading God’s Word for its entire history. One of the principal fruits of that corporate . . . Continue reading →

Confessionalism Is Beautiful Too

My purpose is, however, to highlight how men on the more confessional or “traditionalist” end of the PCA spectrum have done a poor job using language to communicate the beauty, loveliness, and grandeur of simple, ordinary, plain, vanilla, Old School, Reformed, Westminster, . . . Continue reading →

The Problem of the Minimalist Definition of “Reformed”

An essay on being Reformed was brought to my attention (the essay is no longer published on the original source) many years ago now.  It is an interesting piece because it represents a widely held position among Evangelicals and the broader Reformed . . . Continue reading →

Review: Reformation Worship: Liturgies From the Past For The Present Ed. B Jonathan Gibson and Mark Earngey

Unless you are a member of a congregation of the Reformed Presbyterian Church in North America (RPCNA, “the Covenanters”) or another similar denomination, in all probability the way your congregation worships today is not much like the way Reformed and Presbyterian congregations . . . Continue reading →

The Rejection of Errors: The Antithesis and The Eschaton

Most Reformed Christians know something about the Canons of the Synod of Dort. Fewer of us have actually read the Canons. One aspect of the Canons that is sometimes neglected is the rejection of errors. There are five heads of doctrine (with three . . . Continue reading →