When one talks about the church what is at stake is the way in which the Christian life is organized. I believe that the Bible teaches us that believers should be united to the visible community of the redeemed meeting for worship, . . . Continue reading →
When God said to Abraham, “And I will establish my covenant between me and you and your children after you throughout their generations for an everlasting covenant, to be God to you and to your children after you” (Genesis 17:7) and “As . . . Continue reading →
The Christian church has always had a confession or a creed. There are creeds in Scripture itself, e.g., Deuteronomy 6:4, “Hear O Israel, Yahweh our God, Yahweh is one.” This was recited in the synagogue as a confession of faith and it . . . Continue reading →
The doctrine of the spirituality of the church holds that God has ordained distinct spheres in the Christian life. The family is one sphere of authority and administration. Secular life, i.e., that life that is common to believers and non-believers alike, is . . . Continue reading →
“Behold, children are a heritage from Yahweh, the fruit of the womb a reward” (Ps 127:3). God’s Word regards children as a great blessing. To Abraham and to all believers he gives this promise: “And I will establish my covenant between me . . . Continue reading →
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 even as he chose us in him before the foundation of the world, that we should . . . Continue reading →
Sexual, physical, and spiritual abuse is a reality in the visible church. Those of us in the Pauline-Augustinian tradition should not be shocked or surprised since the Scriptures and the Augustinian doctrine of sin teaches us to expect as much. What remains . . . Continue reading →
“Pilgrim Theology” is a broad category in which theological prolegomena (introduction to theology), the doctrine of God, Christology, and Christian ethics (the Christian life) intersect with eschatology (i.e., how we understand our current and future relationship to heaven and the final state), . . . Continue reading →
The West is declining rapidly and in response some American Christians have begun arguing for a return to theocracy and even for a theocratic Caesar figure to replace the secular republican form of government established in the Constitution. Here is an introduction . . . Continue reading →
The nature, origins, and status of revivals and revivalism is a contested issue among scholars and popular writers on these topics. It is a question even whether revivals and revivalism are properly distinguished and if so how? There are narratives about revivals . . . Continue reading →
Jude is a small book with a big message and one that is especially relevant for the church in the 21st century. In connection with Dr Perkins’ new commentary on Jude we are publishing this resource page to aid your study of of this important book. Read more»
The most important thing to know about the book of Romans is that it was inspired by God the Spirit and given to the church through the Apostle Paul. It is God’s holy, infallible and inerrant Word. Another very important thing (but . . . Continue reading →
Over the last few years, I have given increased thought toward God’s ordinary means of grace. That designation itself is worth reflection, by which I have recently come to be thoroughly amazed. First, the means are God’s. They belong to him and . . . Continue reading →
Just added to the HB: a resource page devoted to the Heidelberg Catechism. Continue reading →
In a very short period of time, social media has become one of the dominant forces in our age. Who does not have a social media account of some kind? Your Grandmother knows how to use Facebook and teens use and switch social media platforms the way they choose fashions, rapidly. Every social media platform, however, is a trade-off. We use them to connect with friends and to communicate but the social media platforms are using us at the same time. They are ostensibly “free” but that is because we, the users, are the content. Continue reading →
One of the animating forces that drove the Reformation was problem and doctrine of assurance. In the medieval church (as in the Roman communion and in some Protestant quarters today) it was ordinarily impossible for a Christian to have confidence that he had been saved and was accepted by God. Tragically, one finds this sort of approach among some evangelicals and even among some ostensibly Reformed writers. Continue reading →
Theology, piety, and practice— regular Heidelblog readers and Heidelcast listeners will be familiar with that formula. In classic and confessional Reformed Christianity these three things have always been understood to be intimately, organically related to each other. Our piety flows from our . . . Continue reading →
I joked to a correspondent recently that there are so many HB posts on the PCA that I should make a resource page devoted to the PCA. Well, it is true and now there is one.
Since the early 2000s, the so-called Young, Restless, and Reformed or New Calvinist movement has been one of the more significant movements in American evangelicalism. Its scope and influence was chronicled by Collin Hansen’s, Young, Restless, Reformed: A Journalist’s Journey with the . . . Continue reading →
I have added a revised resource page with good translations of some of the major Reformed confessions Continue reading