What follows is from the latest issue of Tabletalk, which contains a series of letters from “Legion” to his young assistant, the style of C. S. Lewis’ Screwtape Letters. Dear Pithius, Our dear boy, you quite misunderstand the problem. So long as Christians . . . Continue reading →
godliness
Heidelcast 51: Happy Thanksgiving From The Heidelcast
According to the Heidelberg Catechism there are three great heads of the Christian faith: guilt, grace, and gratitude. There may be other motivations to godliness but the catechism isn’t structured by them. It is structured by gratitude. Yet, there are those who . . . Continue reading →
Office Hours: Mike Horton On Sanctification And Justification
The core question of the Reformation was this: how can a sinner be right with God? The medieval church had concluded that he cannot, that, before God can accept someone, a person must be entirely sanctified and sanctification is a process initiated . . . Continue reading →
Office Hours: The Role Of Prayer In The Work Of Sanctification
Scripture teaches us that prayer is essential for sanctification. In 1Thessalonians 5:16-17 Paul says simply, “Rejoice always, pray without ceasing” (1 Thessalonians 5:16-17, ESV). He doesn’t elaborate. He doesn’t defend his exhortation. He just says it. I take it that, for Paul, . . . Continue reading →
Calvin’s Prayer For Sanctification
Grant, Almighty God, that as thou dost train us up with so much diligence and assiduous care, and regard us as dear and precious like an hereditary vine, – O grant, that we may not bring forth wild grapes, and that our . . . Continue reading →
Luther On “Saints,” Monks, And Sola Scriptura
In the papacy there is a book containing the legends or accounts of the saints. I hate it intensely, solely for the reason that it tells of revolting forms of worship and silly miracles performed by idle people. These legends and accounts . . . Continue reading →
Both/And: Free Justification And Gracious Sanctification
Reformation season is drawing to a close for 2017. Quite naturally, there has been a great deal of emphasis on justification by grace alone (sola gratia), through faith alone (sola fide). What might have been a time of remembrance and celebration has . . . Continue reading →
On The Canons Of Dort (31): Doubts, Carelessness, and Godliness
The Remonstrants (Arminians) charged the orthodox Reformed, i.e., those who confessed the Belgic Confession (1561) and the Heidelberg Catechism (1563) sincerely (without crossed fingers) with being unconcerned about sanctification. The Remonstrants were convinced that the Reformed faith did not produce sufficient godliness. . . . Continue reading →
New Resource Page: Reformed Piety
Theology, piety, and practice— regular Heidelblog readers and Heidelcast listeners will be familiar with that formula. In classic and confessional Reformed Christianity these three things have always been understood to be intimately, organically related to each other. Our piety flows from our . . . Continue reading →
Study While You Pray And Pray While You Study
As an ex-pietist, one of the most vicious laws under which I was placed early on in my Christian life was the “quiet time.” I was taught to carry a “verse pack” and to keep a “quiet time” journal. The younger Christians . . . Continue reading →