The Real Question is Whether There is An Objective Definition of Reformed

Part of Saturday was spent trading tweets with Matthew Milliner, who teaches Art History at Wheaton College. We had a good, genial conversation from two different confessional traditions. I am not sure, but judging by his arguments, I inferred that Matthew may . . . Continue reading →

Fencing The Table Or The Scandal Of The Church

Perhaps nothing so scandalizes the contemporary (i.e., modern) church as the attempt by the visible church to obey the teaching of Jesus and the teaching of the Apostles concerning the Lord’s Table. I say this for three reasons: 1) recently I have . . . Continue reading →

Saturday Psalm Series: The Psalm I Want Sung At My Graveside

To my friends, no I am not, as far as I know, in imminent danger of death. My enemies shall have to wait a bit longer. My reflections this morning are inspired by a series of posts at TGC including “The Song Scott . . . Continue reading →

New Resource Page: On Holy Communion

Holy communion (the Lord’s Supper, the Eucharist) is one of the two sacraments instituted by Christ (Matt 26:26–29; Mark 14:22–25; Luke 22:14–23; 1 Cor 11:23–34). In the Reformed tradition whereas Baptism is regarded as the sacrament of initiation into the visible church, . . . Continue reading →

A Devotional: The Heart of the Reformation: A 90-Day Devotional In The Five Solas

Since I am doing a Heidelcast series on prayer and have been recommending devotional materials (see the resources below for more) I was delighted to get this volume in my inbox. It is a paperback volume of 157 pages. It first appeared . . . Continue reading →

Reasons For Confessionalists In The PCA To Remain Optimistic

Despite The Defeat Of Overtures 23 And 37

Despite voices warning the PCA was slipping down a progressive slope, for the most part confessional churches (now referred to by the chic as “Neo-Fundamentalists”) and progressive congregations (are they the “Neo-Liberals” according to the new chic nomenclature?) got along well enough . . . Continue reading →