The Nicotine Theological Journal is alive again and online. If you have a printer attached to a computer and choose to do so, it can also be in print again. Co-edited by D. G. Hart and John Muether, the NTJ has been . . . Continue reading →
Despite voices warning the PCA was slipping down a progressive slope, for the most part confessional churches (now referred to by the chic as “Neo-Fundamentalists”) and progressive congregations (are they the “Neo-Liberals” according to the new chic nomenclature?) got along well enough . . . Continue reading →
This is part three in our series on prayer, Our Father. So far we have looked at what prayer is and why we should pray. In this episode we are considering that for which we pray. It is not always easy to . . . Continue reading →
This is part two in our series on prayer, Our Father. In part 1 we considered what prayer is. In this episode we are answering the question why pray? Heidelblog readers, students, and others regularly ask “Since God is sovereign why pray?” . . . Continue reading →
Be Thou My Vision: A Liturgy for Daily Worship (Wheaton: Crossway, 2021) is a delightful surprise. Edited by Jonathan Gibson it is arranged in a cycle of 31 days and on each day it includes: A call to worship, Words of adoration, A reading . . . Continue reading →
With this episode we begin a new series, Our Father. What is prayer? How should we pray? Why is it hard to pray? How often should we pray? What good is prayer? In this series we will tackle these questions and more. . . . Continue reading →
As a follow up to the recent post about the intersection between Acts 29, Mars Hill, and the PCA, someone sent a link to the application to be filled in/out on for the Spanish River Church Planting program. One of the questions on . . . Continue reading →
The recent e-mail dump containing nine years’ worth of confidential National Partnership business has been dubbed #PresbyLeaks, which hilariously sounds like a terrible geriatric condition. A very well-organized clandestine political wing of our denomination has been exposed for being exactly what it . . . Continue reading →
When most of us think about the great Reformed theologians we probably think of John Calvin. Perhaps we think of John Owen, and Charles Hodge. If we think a little harder we might think of Zacharias Ursinus, who gave us the Heidelberg . . . Continue reading →
…But how do we do that with someone we might think to be unworthy of our love and good deeds? How do you love a jerk? You might say take a look in the mirror. Humbly realizing that we’re all unworthy jerks . . . Continue reading →
Theology, piety, and practice— regular Heidelblog readers and Heidelcast listeners will be familiar with that formula. In classic and confessional Reformed Christianity these three things have always been understood to be intimately, organically related to each other. Our piety flows from our . . . Continue reading →
Tending to the means of grace in public worship every Lord’s Day should be at the top of the list for anyone who wants to improve his personal and family piety. Further, people who are committed to spending more time in Bible . . . Continue reading →
To my friends, no I am not, as far as I know, in imminent danger of death. My enemies shall have to wait a bit longer. My reflections this morning are inspired by a series of posts at TGC including “The Song Scott . . . Continue reading →
Introduction: The Hypothesis Tested Way back in 2008 I asked the question whether the offering is an element or a circumstance of worship or neither? I argued that the offering is neither an element nor a circumstance and thus raised the question . . . Continue reading →
I am in the studio today to work on an Office Hours podcast for May so there is just time for a quick thought about another way the Reformed confessions can help the churches be more faithful. Continue reading
A number of Baptists some Presbyterian and Reformed folk have announced in the last year or so that they have become Anglican. Continue reading
In the wake of my latest essay, which cautions readers regarding Jonathan Edwards, has come questions about the role of affections and emotion in the Christian life. These questions signal how deep the Pietist tradition (see the resources below) runs in American . . . Continue reading →
One of the myths that has been exploded in late modernity is that we Westerners are an “Enlightened” people, who have moved beyond demons, ghosts, and religion. We are not and we have not. I am not saying that we have not . . . Continue reading →
The Wonderjaar We are in the midst of a wave of iconoclasm (image-breaking), which reminds me of the wave of iconoclasm that swept through the Netherlands in 1566, the so-called wonderjaar. About how the story of this episode has been told Judith Pollaman writes, . . . Continue reading →
For those who’ve inquired about any PCA precedent on digitally “administering” the Lord’s Supper, below is a pertinent string of excerpts from the Minutes of the 39th, 40th and 41st General Assemblies (2011, 2012 and 2013 in Louisville, Virginia Beach and Greenville SC). Continue reading →
