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Recent Evangelical experiments in worship are particularly significant for two reasons. First, they represent the most widespread changes in Protestant public worship since the Reformation. While various changes in worship had occurred earlier, they came much more slowly and were much less . . . Continue reading →
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Part of Saturday was spent trading tweets with Matthew Milliner, who teaches Art History at Wheaton College. We had a good, genial conversation from two different confessional traditions. I am not sure, but judging by his arguments, I inferred that Matthew may . . . Continue reading →
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Collin Hansen has a fascinating series of interviews on the Gospel Coalition asking a variety of pastors whether they allow those who make no Christian profession, who regard themselves as non-Christians, non-believers, those we used to call “heathen” or “pagans,” to lead . . . Continue reading →
As difficult as it was to reform the Dutch churches, rarely have Reformed people been in our situation: free churches (i.e., not state churches) that must persuade a free people to reform worship by giving up the only way of worship most have ever known. Continue reading →
The question before us is how to regard the swords and the herem (חרמ) holy war implied in Psalm 149:6–9 alongside the tambourines, lyres, and dancing of Psalm 149:3. Continue reading →
I understand that people love music. I understand that Christians are moved by instrumental music in worship. The question remains, however, does the Lord love instrumental music in new covenant worship? The question is: On what basis do we do what we . . . Continue reading →
The question before us is how to regard the swords and the herem (חרמ) holy war implied in Psalm 149:6–9 alongside the tambourines, lyres, and dancing of Psalm 149:3. Continue reading →
Let them praise his name with dancing, making melody to him with tambourine and lyre! For Yahweh takes pleasure in his people; he adorns the humble with salvation. Let the godly exult in glory; let them sing for joy on their beds. . . . Continue reading →
The distinction between broad and narrow is very helpful here. Broadly considered, all of life may be said to be worship, but not narrowly considered. Continue reading →
When I began to become Reformed (c. 1980–81), the Reformed churches I knew were hymn-singing congregations. Typically, they used the blue Trinity Hymnal (1961), published by the Orthodox Presbyterian Church (and later by Great Commission Publications). There are Psalms (for singing and . . . Continue reading →
James Grant, at In the Light of the Gospel, wrote an article on how to introduce congregations to older hymns.1 In it he gives some excellent strategies for teaching old songs to new congregations. In an age when “Shine, Jesus Shine!” is now . . . Continue reading →
My interest here is not so much paraphrastic Bible translations—though these may not be good for ecclesiastical use (e.g., worship) or close study, like a commentary, a paraphrase can put light on a passage or otherwise edify. My concern here is the . . . Continue reading →
Upcoming Conference Featuring R. Scott Clark, D. G. Hart, and Kim Riddlebarger—October 14th, 2023 Continue reading →
HeidelQuote
But the peculiar gift of man is to sing knowing what he says. Further, the understanding ought to accompany the heart and affections, which cannot be unless we have the song imprinted in our memory, that we may be ever singing it. Continue reading →
The Reformed churches order their worship services according to the Regulative Principle of Worship (RPW) This principle says that we must do only that which God has commanded in his Word. When planning the elements (see below) of a service, the only . . . Continue reading →
The Latin Bible was a major formative influence on the way the Reformed theologians interpreted Scripture. The King James Version/Authorized Version (1611) particularly reflects the influence of the Latin Bible, but its influence reverberates in many English translations. It influenced their word . . . Continue reading →
We Reformed folk like to think that what we do now in public worship is what we have always done. This is especially easy to do when we are cut off from or unaware of the original sources and practices of our . . . Continue reading →
Bible studies (under the right circumstances and with the right leadership) are great and useful. Home groups can be useful and edifying (with some qualifications) but they are no substitute for the preaching of the gospel. Continue reading →
In 2008, Mike Horton called attention to the phenomenon of a radically subjective turn in American evangelicalism, in Christless Christianity. Unfortunately, a single book diagnosing the deep sickness of American evangelical Christianity was not enough to turn the tide. In that volume, Mike . . . Continue reading →
We all agree there should be truth in worship. But shouldn’t worship also be in truth? There’s a big difference between having truth in worship and worshipping in truth. Having truth in worship means you got some Bible in there. But worshiping . . . Continue reading →
