Peace (with Evangelicalism) in Our Time

It may be impossible to be a confessionalist Reformed critic of evangelicalism of even its more dubious elements such as Willow Creek (or the mega-church movement generally) and remain a “player” within evangelicalism. Being confessionally Reformed (i.e., in theology, piety, and practice) . . . Continue reading →

Engaging With Keller

Many now regard only one aspect of criticism, that of the expression of disapproval or hostility. There is, however, a second aspect that is equally important: the friendly analysis and judgment of the merits and faults of a project. This volume is . . . Continue reading →

On The Limits Of Winsomeness

And I started to recognize another danger to this approach: If we assume that winsomeness will gain a favorable hearing, when Christians consistently receive heated pushback, we will be tempted to think our convictions are the problem. If winsomeness is met with . . . Continue reading →

Homosexuality, Concupiscence, and the PCA

Until recently the doctrine of concupiscence received little attention in Reformed circles. Perhaps it was mentioned in passing during a systematics class in seminary, but until the first Revoice conference in 2018 few knew how to pronounce, much less define concupiscence. Since . . . Continue reading →

A Question About Redeemer’s Multi-Site Model

In response to an article in USA Today on multi-site churches, in which Redeemer Presbyterian (NYC) was featured, Tim Keller offered a brief clarification of Redeemer’s version of the multi-site model.1 As part of that explanation he articulated a premise that strikes . . . Continue reading →

The Scandal Of Pagans Leading Worship

Collin Hansen has a fascinating series of interviews on the Gospel Coalition asking a variety of pastors whether they allow those who make no Christian profession, who regard themselves as non-Christians, non-believers, those we used to call “heathen” or “pagans,” to lead . . . Continue reading →

Problems with the Presidential Prayer Breakfast

Let me be clear: I am not opposed to presidents, prayer, or breakfast. I am not opposed to praying presidents having breakfast.1 I am not opposed to prayer before breakfast. All these are good things. The annual presidential prayer breakfast, however, is . . . Continue reading →