In response to the “Who or What Gets to Define ‘Reformed’?” post and others like it, some have argued that if the definition of Reformed includes a certain (paedobaptist) view of Baptism then it should also include a certain polity. Some have . . . Continue reading →
At P & P.
The 2007 GA decision against the FV was just the first phase of the struggle. It was the air campaign but wars are won on the ground and the ground war over the Federal Vision seems to be heating up. Lane Keister . . . Continue reading →
In response to a December article in USA Today on multi-site churches, in which Redeemer Presbyterian (NYC) was featured, Tim Keller offered a brief clarification of Redeemer’s version of the multi-site model. As part of that explanation he articulated a premise that . . . Continue reading →
“There are some attributes of a thing that can be altered without compromising its basic character. You could remove the stone cladding of Buckingham Palace to reveal the red brick underneath and it would still be Buckingham Palace. Yet if you painted the White . . . Continue reading →
How the Lord would have his visible church organized and governed may not interest all evangelicals today but it was a question of great practical and doctrinal interest in the British Isles, in the period leading up to and including the Westminster . . . Continue reading →
The presbyter is the same as the bishop, and before parties had been raised up in religion by the provocations of Satan, the churches were governed by the Senate of the presbyters. But as each one sought to appropriate to himself those . . . Continue reading →
By TE David W. Hall Midway Presbyterian Church, Powder Springs, Georgia If broad churchmen were looking for a mandate to increase female ordination in the PCA, based on a concessive study, that didn’t happen on this issue at this PCA Assembly. The . . . Continue reading →
Very few laymen are aware of the fact that over the last 15 years there has been a secret organization in our Church working quietly behind the scenes to gain control of the political machinery of our denomination. This group, composed mostly . . . Continue reading →
In the last few weeks there has been published, on social media, some fairly stinging comments about the problems inherent with way confessional Presbyterian and Reformed (hereafter P&R) churches govern themselves. These comments seem mainly to born of frustration with the way . . . Continue reading →
Julie Roys reports that, on May 14, 2021, the Central Indiana Presbytery (PCA) approved a committee report recommending that the Presbytery bring charges against a pastor (Teaching Elder).
This has not been a wonderful week in American Presbyterianism. Earlier this week Aimee Byrd published the letter she received from the Southeast Presbytery of the Orthodox Presbyterian Church and then she announced that she is leaving her OPC congregation and the . . . Continue reading →
The terms, tropes, and tactics of secular politics certainly influence ecclesial politics, so it’s no surprise to hear one of the Presbyterian Church in America’s most prominent and influential pastors sounding very much like a pundit on a cable news show: Conspiracy! . . . Continue reading →
The footnote at the beginning of the Minutes of the Presbyterian Church in America states, “Unfortunately, the first leaf of the minutes of this presbytery is missing… The date of organization is generally accepted as 1706, in Philadelphia.”1 The absence of the . . . Continue reading →
Much of the scholarship of the period focuses on the ethnic divisions and ecclesiastical backgrounds of each of the members of the church. Scholars attribute the various conflicts to the diversity of convictions that each group of ministers brought to the table.19 . . . Continue reading →
In continuity with orthodox Christians since the third century, Reformed Protestants of the sixteenth and seventeenth centuries confessed the centrality of the church: “Outside the church there is no salvation.”1 Despite this lofty view, Reformed churches never reached a common consensus on . . . Continue reading →
In 2020, Dr. Clark interviewed me about my unconventional route to becoming a Presbyterian pastor and how I ended up receiving a call to the congregation I serve. It is strange to consider how much change can take place in only a . . . Continue reading →
In 1739, the Presbytery of New Brunswick, which consisted of Gilbert Tennent, Eleazer Wales, William Tennent and Samuel Blair, submitted a document titled The Apology. It consisted of objections to the previous two acts of the Synod of 1738 and a polemical . . . Continue reading →
The Presbytery of New Brunswick’s Apology in 1739 addressed two proposals made to Synod the previous year. While these acts had limited itinerant preaching and required the examination of candidates for ministry by a committee of Synod, the Presbytery of New Brunswick disregarded these acts . . . Continue reading →
As a gathered body of ministers united to govern, Synod’s ability to make decisions for the better governing of the church was fundamental to the characteristics and nature of this authority. The discrepancy between the two groups was the difference between how . . . Continue reading →