Beyond Bishops And Isolation

Americans are an independent lot. The original colonists left the old world for the new. Their revolutionary successors in the 18th century formalized that independence with a war and constitutional documents. The American desire for independence helped to propel us west beyond . . . Continue reading →

Melville: Two Kings, Two Kingdoms

Sir, we will always humbly reverence your majesty in public; but since we have this occasion to be with your majesty in private, and since you are brought in extreme danger both of your life and crown, and along with you the . . . Continue reading →

Should Laity Attend Elders’ Meetings?

As I ran errands yesterday I listened to a recent Presbycast episode from which I learned that there are NAPARC congregations in which laity (non-ordained members of the congregation) regularly attend elders meetings and participate in the decision making process. In Presbyterian . . . Continue reading →

Church Membership Is Biblical

“I am a member of the church universal. I do not need to be a member of an organized church.” “Our church does not believe in church membership.” “Church membership is unbiblical. It is a man-made tradition.” These are but a few . . . Continue reading →

P&R Polity Is Not Perfect But It Is Preferable To The Others

In the last few weeks there has been published, on social media, some fairly stinging comments about the problems inherent with way confessional Presbyterian and Reformed (hereafter P&R) churches govern themselves. These comments seem mainly to born of frustration with the way . . . Continue reading →

Presbyterial Problems

This has not been a wonderful week in American Presbyterianism. Earlier this week Aimee Byrd published the letter she received from the Southeast Presbytery of the Orthodox Presbyterian Church and then she announced that she is leaving her OPC congregation and the . . . Continue reading →

Who Is Packing The Church Courts?

The terms, tropes, and tactics of secular politics certainly influence ecclesial politics, so it’s no surprise to hear one of the Presbyterian Church in America’s most prominent and influential pastors sounding very much like a pundit on a cable news show: Conspiracy! . . . Continue reading →

Peace And Purity Provided By Authority: John Thomson’s Defense Of Presbyterian Church Polity (Part 9): The Peace Of The Church In Submission

The Apology, in addition to questioning the extent and nature of the authority exercised by church judicatories, also questioned the authority of Synod over presbyteries. The disagreement that precipitated their objection was whether Synod had the jurisdiction to regulate the examination of . . . Continue reading →

Peace And Purity Provided By Authority: John Thomson’s Defense Of Presbyterian Church Polity (Part 10): The Peace Of The Church In Submission

Thomson, while asserting Synod’s authority to make binding acts upon lower judicatories, argued that there were appropriate times for disobedience. The primary concern of the Presbytery of New Brunswick regarding the submission to Synod was that it could potentially result in submission . . . Continue reading →

Peace And Purity Provided By Authority: John Thomson’s Defense Of Presbyterian Church Polity (Part 11): Obedience To Lawful Matters

Thomson distinguished between what was considered sinful and what was considered lawful. If something was considered indifferent or a matter of Christian liberty in Scripture, meaning not sinful, then the officers of the church could determine whether such an action would be . . . Continue reading →

Peace And Purity Provided By Authority: John Thomson’s Defense Of Presbyterian Church Polity (Part 12): Confessional Subscription And Doctrinal Purity

Prior to the Adopting Act of 1729, the church had only a general understanding assumed between presbyteries and individual ministers that the Westminster Standards were to be upheld. As a ‘particular’ church united together, they were not under the authority of or . . . Continue reading →

Peace And Purity Provided By Authority: John Thomson’s Defense Of Presbyterian Church Polity (Part 14): Terms Of Communion

As a particular church, Thomson argued that the officers of the church needed to exercise their authority to adopt a confession for their communion. As a Synod not formally associated with any other church, the Synod could adopt a set of standards . . . Continue reading →

Peace And Purity Provided By Authority: John Thomson’s Defense Of Presbyterian Church Polity (Part 15): Conclusion

Close attention has been paid thus far to Thomson’s articulation of Presbyterian Church government, which stood in juxtaposition with his opponents. In response to the objections of the New Side, Thomson’s works revealed the ultimate reason why he opposed what they were . . . Continue reading →