As the fifty-third General Assembly of the Presbyterian Church in America prepares to gather in June for the third time in Louisville, Kentucky, a record number of overtures have been tendered. Of the ninety (adding one holdover from last year), many of . . . Continue reading →
My whole life I’ve gone to church Sunday morning and Sunday evening. My parents took us to church and Sunday school on Sunday morning, and they always took us back on Sunday evening. We even went when the Bears were in the . . . Continue reading →
The faithful service of the ruling elder is most valuable. Paul says, “Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching” (1 Tim 5:17). One of the most important things Paul . . . Continue reading →
In this episode of the Heidelcast, the Superfriends talk about the offices of the church. Continue reading →
In this episode Dr. Clark talks about “The Ventilator Blues” Continue reading →
In this episode Dr. Clark talks about “The Ventilator Blues” Continue reading →
In this episode Dr. Clark answers the question, “What is a Reformed Liturgy?” Continue reading →
In this episode Dr. Clark answers the question, “What is a Reformed Liturgy?” Continue reading →
In this episode Dr. Clark answers the question, “What is a Reformed Liturgy?” Continue reading →
Churches should reconsider the practice of congregational nomination and election for those who assist the Diaconate. When the selection process mirrors or closely resembles the election of deacons, it creates unnecessary confusion. It blurs the distinction between ordained officers and those serving . . . Continue reading →
To begin with, the most popular argument I have heard for non-ordained commissioned deaconesses is that the constitution of the PCA BCO does not forbid it. This statement is correct, but I also believe it is not helpful. Liberals use this argument to express that Jesus . . . Continue reading →
With simple visuals and authentic Appalachian-American verbiage, the Little Bubby Child social media accounts1 paint a loving and humorous picture of modern-day hillbillies as they interact with broader American culture. It’s not all fun and games—the dysfunction and breakdown are on display, but the wisdom . . . Continue reading →
I don’t like writing about this, but I like ecclesial lawlessness even less. And I don’t seek this stuff—it is thrust upon me. Is there any reason unordained persons should lay hands on ruling elders being ordained in a PCA church? Is . . . Continue reading →
As I lifted my hands, scanned the room, and gave my first benediction, the realization that I really was a pastor now hit me like a ton of bricks. From now on it was my job to “shepherd the flock of God… . . . Continue reading →
Whereas even prior to the establishment of constitutional documents in American Presbyterianism, American Presbyterians utilized the Westminster Form of Government and Directory for Public Worship, as adopted by the Synod of Philadelphia in 1729, thereby affirming the historic practice of ordering worship according . . . Continue reading →
We’re talking about practice; not a game, not a game, not a game. We’re talking about practice. Continue reading →
We’re still talking about practice; not a game, not a game, not a game. We’re talking about practice. Continue reading →
We’re talking about practice; not a game, not a game, not a game. We’re talking about practice. Continue reading →
Concepts of representation and visibility often come up in social and political discussions about equity, inclusion, fairness, or justice. These concepts can be wrongly or unwisely imported into the church, a spiritual body with her own ethics, processes, standards, and constitution. Yet there is a pressing . . . Continue reading →
When one talks about the church what is at stake is the way in which the Christian life is organized. I believe that the Bible teaches us that believers should be united to the visible community of the redeemed meeting for worship, . . . Continue reading →