In this episode Dr. Clark answers the question, “What is a Reformed Liturgy?” Continue reading →
In this episode Dr. Clark answers the question, “What is a Reformed Liturgy?” Continue reading →
Churches should reconsider the practice of congregational nomination and election for those who assist the Diaconate. When the selection process mirrors or closely resembles the election of deacons, it creates unnecessary confusion. It blurs the distinction between ordained officers and those serving . . . Continue reading →
To begin with, the most popular argument I have heard for non-ordained commissioned deaconesses is that the constitution of the PCA BCO does not forbid it. This statement is correct, but I also believe it is not helpful. Liberals use this argument to express that Jesus . . . Continue reading →
With simple visuals and authentic Appalachian-American verbiage, the Little Bubby Child social media accounts1 paint a loving and humorous picture of modern-day hillbillies as they interact with broader American culture. It’s not all fun and games—the dysfunction and breakdown are on display, but the wisdom . . . Continue reading →
I don’t like writing about this, but I like ecclesial lawlessness even less. And I don’t seek this stuff—it is thrust upon me. Is there any reason unordained persons should lay hands on ruling elders being ordained in a PCA church? Is . . . Continue reading →
As I lifted my hands, scanned the room, and gave my first benediction, the realization that I really was a pastor now hit me like a ton of bricks. From now on it was my job to “shepherd the flock of God… . . . Continue reading →
Whereas even prior to the establishment of constitutional documents in American Presbyterianism, American Presbyterians utilized the Westminster Form of Government and Directory for Public Worship, as adopted by the Synod of Philadelphia in 1729, thereby affirming the historic practice of ordering worship according . . . Continue reading →
We’re talking about practice; not a game, not a game, not a game. We’re talking about practice. Continue reading →
We’re still talking about practice; not a game, not a game, not a game. We’re talking about practice. Continue reading →
We’re talking about practice; not a game, not a game, not a game. We’re talking about practice. Continue reading →
Concepts of representation and visibility often come up in social and political discussions about equity, inclusion, fairness, or justice. These concepts can be wrongly or unwisely imported into the church, a spiritual body with her own ethics, processes, standards, and constitution. Yet there is a pressing . . . Continue reading →
When one talks about the church what is at stake is the way in which the Christian life is organized. I believe that the Bible teaches us that believers should be united to the visible community of the redeemed meeting for worship, . . . Continue reading →
The wonderful Preface to the Presbyterian Church in America’s Book of Church Order is an overlooked masterpiece of piety and practice—an especially helpful resource: Christ, as King, has given to His Church officers, oracles and ordinances; and especially has He ordained therein His system of doctrine, government, . . . Continue reading →
1. There is little at this point you can do to affect the outcome of the election except to vote. 2. God is sovereign and will not be surprised by any outcome. 3. In light of the above fact, be calm for . . . Continue reading →
Dan Borvan, Brad Isbell, Scott McDermand, Chris Gordon, and Harrison Perkins join Dr Clark to discuss pragmatism and Reformed church planting. Continue reading →
In this episode Dr Clark answers a question about the differences between term eldership and lifetime service as a ruling elder. Continue reading →
Previously, we looked at the office of Ruling Elder (RE) in P&R churches. Today, we continue that conversation. Truing The Spokes When a bloc of REs, however, becomes less a counter-weight to progressive tendencies and more an anchor to prevent Reformation according . . . Continue reading →
In his epistle (3:1) to the Trallians (c. AD 114), written to one of the congregations that visited him on the way to Rome to be martyred, Ignatius, the senior pastor (ἐπίσκοπος) of Antioch mentioned three offices in the church: Similarly, let . . . Continue reading →
That is just one of a series of claims made recently by my friend Mark Dever, who is a devout Baptist. Rather than reading my summary of Mark’s claims, you should watch this brief video clip for yourself, to which I will . . . Continue reading →
