We’re talking about practice; not a game, not a game, not a game. We’re talking about practice. Continue reading →
We’re still talking about practice; not a game, not a game, not a game. We’re talking about practice. Continue reading →
We’re talking about practice; not a game, not a game, not a game. We’re talking about practice. Continue reading →
The difference between Augustine and Pelagius, Calvin or Castellio, Gomarus and Arminius is not that the latter were that much more gentle, loving, and tenderhearted than the former. On the contrary, it arises from the fact that the former accepted Scripture in . . . Continue reading →
At a lodging place on the way the LORD met him and sought to put him to death. Then Zipporah took a flint and cut off her son’s foreskin and touched Moses’ feet with it and said, “Surely you are a bridegroom of blood to me!” So he let him alone. It was then that she said, “A bridegroom of blood,” because of the circumcision (Ex 4:24–26 (ESV). Continue reading →
Sovereign Grace Church aún no ha aterrizado en un hogar denominacional. Estamos estudiando, investigando y orando. Al buen estilo reformado, estamos tratando de movernos lenta y deliberadamente, haciendo todo decentemente y en orden. Este paso no ha sido fácil para nosotros; hemos . . . Continue reading →
Una pregunta que me han hecho muchas veces durante el último año es: «¿Cuál fue el momento en que se te encendió el foco sobre convertirte en una persona reformada y confesional?» Desafortunadamente, no estoy seguro de saber la respuesta. Al reflexionar . . . Continue reading →
En mi camino hacia el descubrimiento de la confesión reformada, se desarrollaron múltiples cambios en mi vida. Así que quiero tomar un momento para retroceder cronológicamente en mi historia. Cuando comencé el esfuerzo de plantar iglesias, me reuní con un hombre llamado . . . Continue reading →
No sabía qué significaba mi transición a la teología pactual y calvinista para el ministerio pastoral, pero sabía que significaba algo. Estaba buscando plantadores de iglesias similares a mí, que evitaran el modelo de ministerio programático y «sensible al buscador». Llegué a . . . Continue reading →
Hacia el final de mi cargo en una megaiglesia evangélica, conocí a un joven estudiante universitario reformado holandés llamado Jason (ahora sirve como pastor conmigo); nos sentábamos y discutíamos sobre el dispensacionalismo y la teología pactual. Recuerdo claramente que quería rescatarlo de . . . Continue reading →
Escuché por primera vez la terminología de los «cinco puntos del calvinismo» a mediados de la década de 1990 de un pastor de jóvenes en nuestra megaiglesia evangélica. Él estaba convencido de que el calvinismo es verdadero y bíblico. Una noche, mi . . . Continue reading →
Sovereign Grace Church has not yet landed in a denominational home. We are studying, inquiring, and praying. In good Reformed fashion, we are attempting to move slowly and deliberately—doing everything decently and in order. This step has not been easy for us. . . . Continue reading →
A question I have been asked many times over the past year is, “What was the moment the penny dropped for you regarding becoming confessionally Reformed?” Unfortunately, I am not sure I know the answer. Upon reflecting on my time in ministry . . . Continue reading →
On my path to discovering the Reformed confession, there were multiple changes developing in my life. So, I want to take a moment to step back chronologically in my story. As I began the effort of church planting, I met with a . . . Continue reading →
I did not know what my transition to covenantal and Calvinist theology meant for pastoral ministry, but I knew it meant something. I was looking for church planters similar to myself, who eschewed the programmatic and “seeker-sensitive” model of ministry. I found . . . Continue reading →
Toward the end of my tenure at an evangelical megachurch, I met a young Dutch Reformed college student named Jason (he now serves as a pastor with me). We would sit and discuss dispensationalism and covenant theology. I distinctly remember wanting to . . . Continue reading →
I first heard the terminology of the “five points of Calvinism” in the mid-1990s from a youth pastor at our evangelical megachurch. He was convinced that Calvinism is true and biblical. One evening, my wife and I went to dinner with him . . . Continue reading →
