The difference between Augustine and Pelagius, Calvin or Castellio, Gomarus and Arminius is not that the latter were that much more gentle, loving, and tenderhearted than the former. On the contrary, it arises from the fact that the former accepted Scripture in its entirety, also including this doctrine; that they were and always wanted to be theistic and recognize the will and hand of the Lord also in these disturbing facts of life; that they were not afraid to look reality in the eye even when it was appalling. Pelagianism scatters flowers over graves, turns death into an angel, regards sin as mere weakness, lectures on the uses of adversity, and considers this the best possible world. Calvinism has no use for such drivel. It refuses to be hoodwinked. It tolerates no such delusion, takes full account of the seriousness of life, champions the rights of the Lord of lords, and humbly bows in adoration before the inexplicable sovereign will of God Almighty.
Herman Bavinck | Reformed Dogmatics: God and Creation, vol. 2, trans. John Bolt and John Vriend (Grand Rapids: Baker Academic, 2004), 394.
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Brilliant!