In this episode Dr. Clark talks about nature and grace. Continue reading →
In the ongoing dialogue regarding the relations between Christ and culture, one of the slogans that gets tossed about concerns a nature/grace dualism. I see people using this expression as if everyone knows what it means or as if it means the . . . Continue reading →
Last time we looked through the lens of nature to help us settle the case of whether it is wrong for a boy to wrestle a girl. This time we will look through the lens of wisdom, beginning with an examination of . . . Continue reading →
When Andy Kaufman wrestled women in the late 70s and early 80s it was a gag; it was outrageous because, until he did it, it was unthinkable. Why? Because there is such a thing as nature (i.e., the way things are) and Kaufman was being provocative by doing something contrary to the nature of things. Continue reading →
In 1882 the Lutheran minister Joseph A. Seiss (1823–1904) published the provocative volume, The Gospel in the Stars, Or, Prímeval Astronomy (Philadelphia: E. Claxton & company, 1882). Evidently, it found an audience, and it has been reprinted as recently as the early 1970s and . . . Continue reading →
On February 21 of this year, near the end of the annual American observance of Black History Month, a congregation in the Presbyterian Church in America, held a special dinner. The church website said, “This is a dinner with our special speaker, . . . Continue reading →
Perhaps the most fundamental problem with the Statement appears most clearly in its final article, “On ‘Neutrality’ and the Separation of Church and State.” WE AFFIRM that the Church and the state each possess their own sphere of influence. For example, church . . . Continue reading →
While Christian Nationalists busily try to put theocratic band back together (i.e., to restore Christianity to its privileged place in American society), the culture continues to disintegrate at an alarming rate and to an alarming degree. Christians do well to spend more . . . Continue reading →
It is useful to review Augustine’s humane account of just war to refresh our memories or to introduce the reader to Augustine’s approach to war, as a background to considering the Statement on just war. In his Reply to Faustus (c. 397; . . . Continue reading →
. . . we must here observe the opposition between the law and the free promise of God in the justification of a sinner. “For if life come by the law, it comes not by the promise,” says Paul. And, “If they . . . Continue reading →
“My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” (John 18:36) One of . . . Continue reading →
God the Holy Spirit worked so powerfully among the apostles (Acts 5:12) that people came to think their ill would be healed if they were laid on cots so that the apostle Peter’s shadow fell on them (Acts 5:15). Through the apostles, . . . Continue reading →
Between 1513 and 1519, as he lectured through the Psalms, Romans, Galatians, Hebrews, and the Psalms again at the University in Wittenberg, Martin Luther (1483–1546) not only became an Augustinian anti-Pelagian in soteriology (sola gratia); in that same period he also recovered . . . Continue reading →
Whereas Paul says that “they are under the curse, that will be of works,” we see the whole world almost walks in the way of perdition. It is a conclusion of nature that we must be saved and justified by our works. . . . Continue reading →
Thus, probably most appealing to many inclined in this direction is the approach of Douglas Wilson, who approves of Christian Nationalism in his latest book, Mere Christendom (83–92), and who argues using a sort of theonomic/Christian reconstructionist hermeneutic. Wilson asserts in his book . . . Continue reading →
Continuing on article XIV: More important, however, than the Statement’s confusion about general equity is what the authors want to do with it, and what assumptions they bring when applying the moral law to civil life in 2023. The Statement says the . . . Continue reading →
The theocratic impulse is truly ancient. All the pagan nations of the Ancient Near East had state religions. The Israelites, Egyptians, and Canaanites all had state religions, as did the Greeks and the Romans. The latter were particularly vicious in enforcing the . . . Continue reading →
In article XIII: On the Great Commission, the Statement says, Article XIII: The Great Commission WE AFFIRM that Christ’s commissioning of His Church to make disciples of all nations, baptizing them, and teaching them to obey all that He has commanded includes . . . Continue reading →
In article XII: On the Vocation and Calling of Christian Officials and Legislators, the Statement says, WE AFFIRM that God extends the rule of Christ in the world by calling to and gifting Christians as His servants on vocation as civil authorities. . . . Continue reading →
In article XI: Big Picture Agenda, the Statement says, WE AFFIRM that the Christian Nationalist project entails national recognition of essential Christian Orthodoxy (Article II) as a Christian consensus under Jesus Christ, the supreme Lord and King of all creation, and the . . . Continue reading →
