In article XI: Big Picture Agenda, the Statement says, WE AFFIRM that the Christian Nationalist project entails national recognition of essential Christian Orthodoxy (Article II) as a Christian consensus under Jesus Christ, the supreme Lord and King of all creation, and the . . . Continue reading →
Worldliness isn’t a leftist trait. It’s not just progressive “Christians” who can be deceived by unbiblical views on race. Satan is cunning. If he’s able to deceive Puritans into embracing white supremacy, he’s able to deceive conservative protestants into embracing Kinism. Kinism . . . Continue reading →
We began discussing the heresy of Kinism and its confusion between nature and grace in Part One of this article. The Kinists claim that people naturally congregate in ethnic/racial people groups, and they seek to use their analysis of nature to leverage . . . Continue reading →
The Covid crisis and lockdowns did a lot of damage physically, spiritually, and emotionally. One effect of the lockdowns is that it has given credibility to some who opposed the lockdowns. Christians who would have never countenanced the errors of theonomy, Christian Reconstructionism, or postmillennialism are . . . Continue reading →
I do not blame you if, when you think of the black church, you think of it as an emaciated and anemic institution. It would be an easy intellection to hold, especially when an entire book can be written about the state . . . Continue reading →
Indirectly, with all due concessions for logical consequences, divine providence, and human nature, I’m going to tell you why there are packs of feral children killing 73-year-old men in the streets of Philadelphia today. To do so I’ll have to tell you . . . Continue reading →
It is graduation season. This academic year (and the one preceding it) has been rough on students and parents alike. If you have not been paying attention here are a few examples of what we’ve learned is taking place in your local . . . Continue reading →
Incredibly, the Governor of Iowa has nominated me for a place on a statewide commission.1 My nomination is pending confirmation by the state senate in April. It is an out of the way, low level commission. The stakes are low. There won’t . . . Continue reading →
How should Christians respond to the sin of racism, i.e., the sin of “prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one’s own race is superior” (Oxford Dictionary of English)? Let us be perfectly . . . Continue reading →
Being that I’m black, I often get asked: “Wendell, you’re a Presbyterian? How did that happen?” I’ll tell it this way: It was late summer in 2006 and I was not sure where I was going. It was a bright Sunday morning . . . Continue reading →
Andrew Bertodatti and Rasool Berry, two pastors in New York City, have written a lengthy critique of a new book by Owen Strachan. My interest in this essay is not to engage with Strachan’s book, which I have not read, nor to . . . Continue reading →
As South Africa’s second-largest metropolis (after Johannesburg), Cape Town not only has a rich history but is also a melting pot of scenic views, cuisines, and skin colors. She boasts incredible beauty but also thrombotic veins of prejudice and inequality, which are . . . Continue reading →
Race and racism are obviously controversial issues. Writing on the subject is a thankless task, bound to provoke accusations that an author is enthralled by some nefarious ideology and insufficiently enlightened by a better one. This essay has no agenda either to . . . Continue reading →
…In replying to DeYoung, Kwon and Thompson could have replied in kind, foregrounding the theological questions raised by DeYoung. Indeed, they could easily have made the case that on the merits of DeYoung’s own theology he should be far more concerned about . . . Continue reading →
Christians are not Gnostics. Against the Gnostics, Christians have, since the first quarter of the second century, affirmed the essential, inherent goodness of creation. Against the Gnostics and Marcionites we also affirmed the unity of the covenant of grace. Both of those truths help us to address the problem of ethnic tensions in Christ’s church. Continue reading
Does critical race theory contain some truths? Yes. Neil Shenvi recently pointed this out. Does it offer helpful insights that cannot be better found elsewhere? I have yet to see any. Indeed, I consider the Psalter itself to offer a far better . . . Continue reading →
I was thinking about Machen as I was listening Mike and Steve on NoCo Radio discussing the new collection of Machen’s radio addresses, Things Unseen. Continue reading
I ask that Smith College stop reducing my personhood to a racial category. Stop telling me what I must think and feel about myself. Stop presuming to know who I am or what my culture is based upon my skin color. Stop . . . Continue reading →
For much of the history of North America, Christianity has been the dominant religious group and a major culture-shaping force. In the USA it, as I have noted regularly here, until quite recently people spoke of the USA as a “Christian nation” . . . Continue reading →
R. Scott Clark, professor of church history at Westminster Seminary California in Escondido, California, told Campus Reform that “Dr. Thompson calls Lutherans to repent for ‘systemic racism’ and takes for granted that we should all accept this new, rather radical redefinition of racism which, in her account, entails a new, decided un-Lutheran definition of repentance.” Continue reading →