Tish Harrison Warren, who writes for Christianity Today, who is a priest—a topic for another essay— in the Anglican Church in North America, has published an editorial in CT calling for Christians to pray imprecatory prayers against Vladimir Putin. She begins with . . . Continue reading →
How pervasive is Christian nationalism in the United States? Before answering, a more pressing question is: What is it? Here the people paid to define our terms are all over the place. Christian nationalism can involve a national church like the Church . . . Continue reading →
Most of the literature on Christian nationalism is written by activists and journalists who clearly have axes to grind. The concept is ill-defined, often amounting to little more than the idea that Christians are bringing their faith into the public square to advocate for . . . Continue reading →
Ever have a “light on” moment? Continue reading
As I walked through the wilderness of California, I came to a certain place that seemed like a jail, and I laid down in that place to sleep; and as I slept I dreamed a dream… I was driving through Bakersfield on . . . Continue reading →
R. Scott Clark interviewed on the Babylon Bee Podcast about Christian Nationalism, Christ and Culture, Baptism, Calvinism and More Continue reading →
The message—that ethnicities shouldn’t mix, that heretics can be killed, that violent revolution is already justified, and that what our nation needs is a charismatic Caesar-like leader to raise our consciousness and galvanize the will of the people—may bear resemblance to certain . . . Continue reading →
The recent controversy surrounding Thomas Achord, a classical Christian school headmaster exposed for running a white supremacist Twitter account, has proved instructive on a number of fronts. It demonstrates that real racism and white supremacy do exist, a point that the grade . . . Continue reading →
Just like the PCR test in its take-home version, readers of these books can also take their own Christian nationalist temperature. (Forgive the use of the first-person singular, but I know no other way to report on my own responses.) Bottom line: . . . Continue reading →
We desire all people, whom the benign influence of our clemency rules, to turn to the religion which tradition from Peter to the present day declares to have been delivered to the Romans by blessed Peter the Apostle, the religion which it . . . Continue reading →
Something is happening to us today which has not happened for a very long time. We are waging a war of religion. Not a civil war between adherents of the same religion, but a life-and-death struggle between Christian and pagan. The Christians . . . Continue reading →
The term nationalism is inherently slippery. Indeed, the idea of a nation, as we think of it, is fairly new. We should not assume that there have always been sovereign nations the way that we think of them in the Modern period. . . . Continue reading →
Until the early twentieth century, most Christians used some distinction between nature and grace, and the sacred and the secular. In the 1970s and 80s, however, American Christian fundamentalists (e.g., Jerry Falwell) began to use the adjective “secular” disparagingly. Similarly, the use . . . Continue reading →
So far we have considered what nationalism is and the end of the last vestiges of Christendom in America, which prompted the rise of so-called Christian Nationalism. Just as the end of blue laws provoked the Moral Majority movement, so too has . . . Continue reading →
Finally, we come to the recently published Statement On Christian Nationalism and the Gospel (hereafter, the Statement).1 The authors of this document are as follows, according to the website: James Silberman (Communications Director at Free the States and columnist for The Federalist) . . . Continue reading →
The West is declining rapidly and in response some American Christians have begun arguing for a return to theocracy and even for a theocratic Caesar figure to replace the secular republican form of government established in the Constitution. Here is an introduction . . . Continue reading →
One of the most important aspects in the debate over so-called Christian Nationalism is the nature of Christ’s Lordship and Kingdom. According to Augustine, there are two cities. According to Luther (and more than a few Reformed writers) there are two kingdoms. . . . Continue reading →
WE AFFIRM that civil officials are God’s deacons of justice. Therefore, they must obey His commands and rule under His authority. We affirm that all human authorities, including civil officials, possess authority only as it has been delegated to them by God . . . Continue reading →
In Article VIII the Statement (version 2) says: WE AFFIRM that God’s purpose for civil government is to establish justice for His glory and the good of all people. We affirm that unjust laws harm people and that just laws reflect the . . . Continue reading →
In Article IX, under the heading, “Spheres of Authority,” the Statement (version 2) says: WE AFFIRM that God has established spheres of authority such as the home, the Church, and the civil government. We affirm that God has given unique responsibilities and . . . Continue reading →