To my friends, no I am not, as far as I know, in imminent danger of death. My enemies shall have to wait a bit longer. My reflections this morning are inspired by a series of posts at TGC including “The Song Scott . . . Continue reading →
Gospel
The Gospel: A Light Accompanied By Warmth
But the word of the gospel explains to a man the riches of divine love and grace. This word of grace offers the remission of sins and eternal life to the one who believes in Christ Jesus the true Mediator. It gently . . . Continue reading →
A Primer on the Incarnation (Part 2)
The purpose of the incarnation was so the Son of God would participate in the same things (flesh and blood) as we who have fallen into sin through the wiles of the devil, in order, that becoming like us, he would pull . . . Continue reading →
A Primer on the Incarnation (Part 1)
Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’ (Mark 1:14, 15) If the ministry of our . . . Continue reading →
Did The Gospel Fail?
How should Christians respond to the sin of racism, i.e., the sin of “prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one’s own race is superior” (Oxford Dictionary of English)? Let us be perfectly . . . Continue reading →
Heidelminicast: Heidelberg Catechism 19—From Where Do You Know This?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Wollebius On The Good News
Polycarp: A Model For Ministry In The Post-Christian West
Polycarp (Πολύκαρπος), whose name might be translated as fruitful was the leading pastor (ἐπίσκοπος) of Smyrna (today, Izmir, Turkey) on the Agean coast of Asia Minor. We do not know a great deal about his life. He was friends with Ignatius, the pastor of Antioch, who was (presumably) martyred about AD 115. Continue reading →
The Psalm I Want Sung At My Graveside
To my friends, no I am not, as far as I know, in imminent danger of death. My enemies shall have to wait a bit longer. My reflections this morning are inspired by a series of posts at TGC including “The Song Scott . . . Continue reading →
Culture Is Important But It Is Not The Most Important Thing
Culture is important but it is not the most important thing. Continue reading
The Lord’s Supper Is Not Penance
In our course on the Reformed Confessions the end of the semester brings us near the end of the Belgic Confession, to article 35 on the Lord’s Supper. It is a marvelous confession of what God’s Word teaches us about the nature . . . Continue reading →
What Is Your Only Comfort In Life And In Death?
What is your only comfort in life and in death?
Continue reading →
Hywel Jones: Between Resurrection and Ascension: In Lockdown
We look in faith to the death and resurrection of the Lord Jesus as past events and saving truths but what about his disciples who were living at the time? How did they cope with what occurred? Jesus had told them on more than one occasion that he would die and rise again on the third day, e.g., Matt hew 16:21. The sobering fact is that not one of them seems to have been prepared for either. On Passover night in the upper room, he had told them he was about to leave them but that he would see them again and replace their sorrow with a joy that would remain (John 16:22). When they all left for the Mount of Olives he said to them, “You will all fall away, for it is written, I will strike the shepherd, and the sheep will be scattered. But after I am raised up, I will go before you to Galilee” (Mk 14:27-28; 50; Jn 16: 32). When he was arrested “they all left him and fled.” Continue reading →
Empirical Evidence: He Was Seen
For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and . . . Continue reading →
Is Your Congregation An Oasis Or A Mirage?
When I was boy we made frequent pilgrimages to my grandparent’s farm in Southwestern Kansas. That is where I learned to drive, put up fence, buck bales of hay, and chew tobacco. I do not recommend the latter. On the trip, on . . . Continue reading →
Perkins: By Nature We Seek To Contribute To Our Salvation But The Gospel….
By nature we desire to stand upright and righteous before God by some good thing in ourselves; as the rich man in the gospel, he demands of Christ, ‘What good thing shall I do to be saved?’ [Matthew 19:16]. Again, it is . . . Continue reading →
Turretin: The Romanists Admit A Forensic Sense To “Justify” But They Also Have A Two-Stage Justification
V. Hence arises the question with the Romanists concerning the acceptation of this word—whether it is to be taken precisely in a forensic sense in this affair; or whether it ought also to be taken in a physical and moral sense for . . . Continue reading →
When The Gospel Is Marginalized There Is Always An Agenda
Over the past decade a floodwater of cultural change in our country has occurred, leaving a massive impact on the church in America. Twenty years ago, there was a push to address the issue of mercy ministry and evangelism in our churches. . . . Continue reading →
Heidelcast Minute: What Do We Mean By “Comfort”?
Here are all the episodes of the Heidelcast. Subscribe in Apple Podcasts. Subscribe directly via RSS Call the Heidelphone anytime at (760) 618-1563. Leave a message and we may use it in a future broadcast. If you benefit from the Heidelcast please . . . Continue reading →
A Listener Explains The Benefit Of The Heidelcast Series On Nomism And Antinomianism
Dear Brother I want to thank you. Here, where I live, it is not easy to get Reformed teaching but thanks to technology I have been able to listen to the Heidelcast; specifically to the series on the Marrow of Modern Divinity. . . . Continue reading →