Thanks to Kim at the RB for this link. We may be crafty sacramentarians (not!) but we love our gospel-preaching confessional Lutherans.
Pastor Tim Blackmon writes: Good morning, I hope this finds you well. I just finished Covenant, Justification and Pastoral Ministry and was blown away by your chapter on Law and Gospel. In 13 years of pastoral ministry, I’ve not seen this emphasized . . . Continue reading →
This is why so much depends on the benefit of justification, and it is rightly denominated the article on which the church either stands or falls. For the fundamental question that arises in this connection is this: What is the way that . . . Continue reading →
10. What is the difference between the law and the gospel?
At Iustitia Aliena. Thanks Hsing Tang and to Inwoo Lee for working on this.
Creed or Chaos Explains.
Martin helps us steer clear of “communities of performance.”
They’re both brutalizing.
Melchior Leydecker and John Brown on distinguishing grace and works.
Hence, also, we see the error of those who, in comparing the Law with the Gospel, represent it merely as a comparison between the merit of works, and the gratuitous imputation of righteousness. This is indeed a contrast not at all to . . . Continue reading →
Antinomianism and legalism will always be with us. They have plagued the church since the apostolic age (read Galatians and 1 Corinthians). In the seventeenth century, however, appeared a marvelous remedy for both: The Marrow of Modern Divinity. The adjective “modern” is . . . Continue reading →
For Christians who believe God’s Word, the Holy Scriptures and who confess the Reformed faith there can be no question whether we ought to live the Christian life. The question is, however, how do we live the Christian life? From where do . . . Continue reading →
Remarkably, after a decade of controversy over the self-described Federal Vision movement, there are pastors and teachers who do not seem to understand it. One can see why one might have been confused in the early days of the discussion but now, . . . Continue reading →
1. The law promises no good thing to miserable sinners; it promises good only to those who observe it. 2. The law has no force in itself for removing sins; it has force only for punishing. 3. The law cannot be fulfilled . . . Continue reading →
In an unsigned editorial yesterday CT came out in favor of what it calls “tough grace.” The presenting issue or symptom is CT’s concern that Christian institutions are failing to be both “tough” and “gracious” simultaneously. The argument is that the fall . . . Continue reading →
Mike Horton at the WHI talks with David Zahl from Mockingbird about the book turned play turned film Les Miserables and how the the law and the gospel are reflected in it. It’s a terrific interview.
This episode of Office Hours tackles Hebrews 7:11–7:17. Who was Melchizedek and why is Hebrews so interested in him? What does the connection between Melchizedek say about Jesus and the nature of his priesthood? Why didn’t the Levitical priesthood bring perfection? How was . . . Continue reading →
Mark Sanford, former governor of South Carolina, is running for office again. He resigned his office in 2009, after his adulterous affair came to light. As part of his campaign Sanford has spoken of a “God of second chances.” This story caught . . . Continue reading →
The question comes: I once heard someone say (or write) that the Law was also “graceful” because at least in this God’s case, He was letting His subjects know what was expected and wanted from them. I appreciate the intent of the . . . Continue reading →
There’s no question whether Christ is Lord over every square inch. There are, however, many important and difficult questions to be discussed over how Christ exercises his Lordship over all things. Office Hours talks with David VanDrunen about his new book, The Law and the Bible, which . . . Continue reading →