Antinomianism and legalism will always be with us. They have plagued the church since the apostolic age (read Galatians and 1 Corinthians). In the seventeenth century, however, appeared a marvelous remedy for both: The Marrow of Modern Divinity. The adjective “modern” is . . . Continue reading →
Edward Fisher
The Marrow On The Distinction Between Law And Gospel
Now, the law is a doctrine partly known by nature, teaching us that there is a God, and what God is, and what he requires us to do, binding all reasonable creatures to perfect obedience, both internal and external, promising the favour . . . Continue reading →
The Marrow On Antinomians
And are there not others, though I hope but a few, who being enlightened to see their misery, by reason of the guilt of sin, though not by reason of the filth of sin, and hearing of justification freely by grace, through . . . Continue reading →
Heidelcast 61: Nomism And Antinomianism (4)
The first major section of the Marrow of Modern Divinity was a defense of the covenant of works. It is fascinating to see how, already in the 1640s, the covenant of works came under criticism from the nomists (legalists, moralists). Nothing really . . . Continue reading →
Heidelcast 76: Was The Marrow Antinomian?
This is 13th and final part of the our series, nomism, antinomianism and The Marrow of Modern Divinity. If you’re just joining us, you can start at the beginning with episode 58. Why this series? Because The Marrow was an important classic . . . Continue reading →
Why The Marrow Still Matters: Recovering The Reformation
The Marrow of Modern Divinity was regarded by the orthodox Reformed, in the 17th century, as a good summary of the orthodox view of law and gospel, justification, sanctification, and the third (normative) use of the law in the life of the Christian. . . . Continue reading →
New Resource Page: On The Marrow Controversy
The Marrow of Modern Divinity was regarded by the orthodox Reformed, in the 17th century, as a good summary of the orthodox view of law and gospel, justification, sanctification, and the third (normative) use of the law in the life of the Christian. . . . Continue reading →