Good stuff from the just past Twin Lakes Fellowship meeting. As part of his talk, Lig Duncan mentioned some resources to which this TLF blog post provides links. We need to know the Marrow Controversy and we need to understand it’s relevance . . . Continue reading →
Marrow Controversy
Heidelcast 59: Nomism And Antinomianism (2)
The Reformed confess that we were justified in order that we might be progressively sanctified, i.e., gradually and graciously conformed to the image of Christ. The same Spirit who raised Christ from the dead, who united us to him through faith, is . . . Continue reading →
Heidelcast 60: Nomism And Antinomianism (3)
With this episode I had intended to begin a survey of The Marrow of Modern Divinity but Chris Gordon, my friend, colleague, and pastor at Escondido URC put in my hands a terrific little volume from 1831, which was an assessment of the Marrow . . . Continue reading →
Ebenezer Erskine On The Distinction Between Law And Gospel
This law of works or commandments requires and exacts of you what is impossible as a term or condition of life, and that is a perfect or sinless obedience. No mere man since the fall is able perfectly to keep the commandments . . . Continue reading →
Boston: Sanctification Through Faith Alone Is A Gospel Mystery
The gospel method of sanctification, as well as of justification, lies so far out of the ken of natural reason, that if all the rationalists in the world, philosophers and divines, had consulted together…” Thomas Boston, Preface to The Marrow of Modern . . . Continue reading →
Boston And Rutherford: Baxter Turned The Covenant Of Grace Into A Covenant Of Works
Let us take a watchword from holy and learned Rutherford: ‘We would beware (says he) of Mr. Baxter’s order of setting repentance and works of new obedience before justification; which is indeed a new covenant of works.’ Continue reading →
“The Marrow Was Birthed To Avoid Legalism And Antinomianism”
The Marrow of Modern Divinity was regarded by the orthodox Reformed, in the 17th century, as a good summary of the orthodox view of law and gospel, justification, sanctification, and the third (normative) use of the law in the life of the Christian. . . . Continue reading →
New Resource Page: On The Marrow Controversy
The Marrow of Modern Divinity was regarded by the orthodox Reformed, in the 17th century, as a good summary of the orthodox view of law and gospel, justification, sanctification, and the third (normative) use of the law in the life of the Christian. . . . Continue reading →
Erskine On The Difference Between Presenting Ourselves To God On The Basis Of Our Obedience And On The Basis Of Christ’s Obedience
He then runs to the way of works by the law, and tries what he can do for his own salvation by his reformation, his prayers, years, vows, penances, and the like. When the man has wearied himself in pursuit of salvation . . . Continue reading →
Erskine: Were Paul Alive He Would Excommunicate Richard Baxter
…1. As to doctrinal legalists, we might bewail and refute the legal schemes that take place in the world. I name these two: 1. The Popish Scheme, denying the imputation of Christ’s righteousness. The imputed righteousness of Christ is blasphemed by the . . . Continue reading →