People are perverted, and Christians are people too. Hopefully that grabs your attention. By perverted, I mean its most basic definition of “twisted, distorted, warped.” One thing that “perverted Christians” have warped is discerning how societal change comes about. Continue reading →
In this episode of the Heidelcast, Dr. Clark talks about the means of grace. Continue reading →
Christians need a robust sense of the Supper as a means of grace. Unfortunately, in reaction to Rome, many American Christians have lost something of the mystery of the Supper. They think of it solely in funereal terms. They see it principally . . . Continue reading →
Over the last decade, one of the growth industries within the church has been that of counseling. Various models of counseling are on offer out there in the theological marketplace, some obviously laced through with secular psychology, others more self-consciously based upon . . . Continue reading →
Last Sunday, the church celebrated Pentecost—the outpouring of the Holy Spirit upon the church. And yet one of the great errors of contemporary Evangelicalism is the return of Enthusiasm. Not “enthusiasm” in the modern sense of excitement, but Enthusiasm in the historic . . . Continue reading →
In part 1, I explored the implications of our union with Christ’s body in his life, death, burial, resurrection, and ascension for our physical bodies. Chief among these implications are Christ’s perfect understanding of the human experience, his endurance of excruciating physical . . . Continue reading →
Reformed theologians seem to have no doubt that the Lord’s Supper is nourishing to the souls of those who partake. The confessions teach plainly that Christ’s body and blood provide a kind of “soul food” for believers, building them up in their . . . Continue reading →
Americans love a comeback story. Americans also love magic. Sometimes the two converge, as they did in the Ted Williams story. He was a radio announcer with a great voice, who became a drunk and a drug addict. He was on the . . . Continue reading →
A rediscovery of the ordinary means of grace** is not only a needed correction to many of the excesses of our day, but it is also a key to the health and longevity of normal churches. Contrary to the ascension of parachurch . . . Continue reading →
I went to church to hear the gospel but that was not what I heard. What I heard was a Q&A session on tips for marriage. This was a Sunday that stood out to me as a young college student in New . . . Continue reading →
Christ builds His church through the ordinary means of grace: the Word, sacraments, and prayer. Continue reading →
Dr Clark joins HRA board member Brad Isbell, Presbycast co-host Wresbyterian, and HB contributor Sean Morris to discuss a recent episode in the Ordinary Means series. Here is the episode audio in its native habitat. For future reference, here is the HB . . . Continue reading →
Fix writes to ask about prayer as a means of grace. I’ve thought quite a bit lately, about the question of prayer as a means of grace. Question 1: When the Westminster Divines spoke of prayer as a means of grace, were . . . Continue reading →
As long ago as the dark ages of 2012, elders and laymen have been noticing that traditionally Anglican elements of worship are increasingly appearing in Presbyterian churches, in numerous PCA church plants and in the CREC. Jonathan W. Williams, a layman in . . . Continue reading →
Dr Clark discusses the recent publication of a classic Reformed text by David Clarkson on worship. Continue reading →
Our typical Lord’s Day morning demographic looks like a room full of sinners who recognize their need for Christ! At Providence, we don’t prioritize one ethnicity, age group, or a particular socio-economic level over another. We want all people to join us . . . Continue reading →
It’s a Q&A episode as Dr Clark takes a call from Lyquan in Utah about prayer as a means of grace; he answers a text about what to do about a “ginormous stained glass Jesus;” he answers a text about so-called New . . . Continue reading →
In Augustinian thought, signs, then play a key role in bringing us into contact with the realities they signify. Drawing lines to the Christian life, Augustine argued that catechesis means explaining how “the signs of divine realities are visible, but the invisible . . . Continue reading →
A startling new study and article by two young churchmen in the Presbyterian Church in America (PCA) suggests that around 12% of churches conduct evening worship services. Pastors from the founding generation have estimated that 50–75% of PCA churches had evening worship . . . Continue reading →
Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran and went to Simon Peter and the . . . Continue reading →
