A spontaneous marathon revival among students and faculty at Asbury College in Wilmore, Kentucky, resulted in a week-long shut-down of classes and reached out to other colleges and communities from coast to coast this month. Students, faculty, townspeople, and visitors wept, and . . . Continue reading →
Ordinary Means of Grace
“Do You Know Of A Good P&R Church Nearby?”
It happens often—a friend or listener sends a message with the question: “Do you know of a good confessional Presbyterian or Reformed church near X?” All too often, after searching online, consulting denominational websites, even asking other friends, the answer is no. . . . Continue reading →
Resources On The Means Of Grace
Over the last few years, I have given increased thought toward God’s ordinary means of grace. That designation itself is worth reflection, by which I have recently come to be thoroughly amazed. First, the means are God’s. They belong to him and . . . Continue reading →
Parachurch or Pastoring (Part 2)
Previously began a discussion about parachurch ministries in relation to the church. The point was to raise a concern about how, frequently, parachurch ministries implicitly, if (perhaps) unintentionally, try to usurp the visible, institutional church’s primary role in God’s plan to save . . . Continue reading →
Review: Redmond, God of the Mundane: Reflections On Life For Ordinary People
In the summer of 2021, the evangelical world discussed the “Rise and Fall of Mars Hill.” Embedded in that narrative was a reference to John Piper’s famous “seashells” sermon. Many of us who came to Calvinism during that time remember this sermon. . . . Continue reading →
Good News: Millennials Like Substantive Sermons
“And younger evangelicals are the ones most likely to want more in-depth teaching from their churches. Evangelicals under 40 are twice as likely as their seniors (39% to 20%) to want more substance from the pulpit.” Continue reading →
Office Hours: Horton On The Ordinary As An Alternative For Young, Restless, Radical Christianity
Americans believe in and really like the extraordinary. We speak frequently—and not without some reason—of American exceptionalism. Since the 1720s Evangelical Christianity in America has been dominated by a desire to see and experience the extraordinary whether that be the attempt to . . . Continue reading →
The Next Big Church Thing
One of the hottest restaurants in my hometown of Chicago is Next. Chef Grant Achatz’s first restaurant, Alinea, has three Michelin stars and is regarded as one of the best restaurants in the world. Achatz wanted his second restaurant, Next, to be . . . Continue reading →
Office Hours: Ministry And Mission
What happens to WSC students after they graduate? Most of them go on to become pastors in confessional Presbyterian and Reformed congregations. Most of them spend the rest of their lives in faithful service to Christ, preaching the gospel, administering the sacraments, . . . Continue reading →
Witsius And Turretin On The Necessity And Efficacy Of Good Works In Salvation
Introduction There is no question among orthodox, i.e., confessional, Reformed folk whether good works are necessary as a consequence, evidence, and a fruit of justification and sanctification by grace alone, through faith alone. There is no question whether God’s moral law, whether summarized in . . . Continue reading →
The Addiction to Religious Euphoria
Mark Galli (HT: Alex Webster) has an interesting story in CT Online about the power of religious euphoria. He likens the attraction to, indeed the addiction to euphoria to attraction and addiction to a drug. Galli writes: We disdain faith that is . . . Continue reading →
The NTJ Is Back!
One of my favorite reads, the NTJ, is back in black (and white). As the Old Lifers explain, it’s in print for now but will be migrating to an online PDF. They’ve put the latest edition, Winter 2012, online as a PDF . . . Continue reading →
When the Borderline and Sideline Converge: Sunday Evenings
Conservative sideline Presbyterian and Reformed folk like to think of themselves as distinctly different from the liberal mainline Presbyterians and even borderline denominations such as the Christian Reformed Church but the Christian Century (HT: Aquila Report) describes a study done in the . . . Continue reading →