Resources On A Covenantal Approach To The Christian Life

Chris writes to the HB to ask about moving from the conversionist paradigm for the Christian life to the covenantal vision for the Christian life, how does a “covenantal” approach to the Christian life appear? This is an important question. Since the . . . Continue reading →

Heidelberg 92: What Is The Law Of God? (3)

There is a way of life, i.e., there is a way that believers live. There is a way of salvation, a path that believers walk toward eternal life, in the grace of Christ, in union with Christ. It is essential to distinguish, however, between is and through or because. The moralist wants to turn is into through or because. We are not saved through obedience. That is Romanism. We are not saved because of our obedience. That is sheer Pelagianism. Nevertheless, it is the case that those to whom God has sovereignly given new life, to whom he has given the grace of faith and through it union with Christ, will and shall seek to live, sola gratia, sola fide according to God’s moral law. Continue reading →

Heidelberg 92: What Is The Law Of God? (2)

The law was a covenant of works, not a covenant of grace. The “commandment of life” was “the day you eat thereof you shall surely die” (Gen 2:17). It was a commandment of life because, if Adam kept the commandment he would have entered into eternal life (see also Heidelberg 6, 9; Rev 22:14). The condition of the covenant was, to use the words of Christ, “do this and live” (Luke 10:28). His status before God was conditioned upon his obedience to God’s holy law. Continue reading →

Heidelberg 88: The Two Parts of the Christian Life

The doctrine of the Christian life is remarkably simple. There are two parts: death and life. The practice of the Christian life, however, is quite another thing. The practice of the Christian life, the living out of our life in Christ, by . . . Continue reading →

Heidelberg 43: How Does Christ’s Death Benefit Our Sanctification?

When the Scriptures seek to illustrate the nature of the Christian life, the nature of sanctification, it uses two images: death and life. Note the order, death then life. In the covenant of works, made with Adam as the federal representative of . . . Continue reading →

You’ve Been Invited To A [Fill In The Blank]: Should You Go? (2)

In part 1 we considered the problem created by movement of the prevailing culture away from Christian-theistic assumptions and the associated descent of the culture into neo-paganism. How do Christians respond to the pressure to conform to social and religious events and . . . Continue reading →

Office Hours: Horton On Calvin’s Doctrine Of The Christian Life

John Calvin is one of the most influential writers in the Reformed tradition, so much so that Richard Muller has argued that, in the modern period, Calvin has been over emphasized to the neglect of the rest of the Reformed tradition. Nevertheless, . . . Continue reading →

Secularization Interrupted

it was becoming increasingly clear that at least on the street, the the veneer of Christianity was peeling away to reveal a canvas of various native (pre-Christian) folk paganisms. As Cambridge historian Patrick Collinson concludes, the Reformation was an “episode of re-Christianization . . . Continue reading →

Warnings, Reasons, and Motivations For Holiness

Tullian has a published new book, One Way Love: God’s Inexhaustible Grace For An Exhausted World and, in that connection, he’s done a very interesting and helpful interview with Matt Smethurst at The Gospel Coalition. It’s a stimulating interview because Matt puts to . . . Continue reading →