It is by means of the gospel that the Holy Spirit continues to apply Christ, with His righteousness and fullness, to the hearts of believers for increasing their sanctification and consolation. They are said in Scripture to be sanctified “through thy truth” . . . Continue reading →
Gospel
Colquhoun: The Gospel Is The Means
The gospel is the means that the Holy Spirit employs for communicating the grace of Christ to elect sinners in order to produce that change of their state and of their nature to which they have been chosen. It is by means . . . Continue reading →
Colquhoun: Believers Are Not Under The Law As A Covenant Of Works
Once more, are true believers delivered from the commanding, condemning, and irritating power of the law as a covenant? Let them then, amid all their trials and all their conflicts with spiritual enemies, be of good comfort. Oh, let them rejoice exceedingly . . . Continue reading →
Colquhoun: In The Gospel An Offer Is Made
[The Gospel] serves, likewise, the highly important purpose of discovering to sinners their warrant to trust in Christ Jesus for complete salvation. In the blessed gospel, Christ, and God in Christ, are freely offered to sinful men, and men are graciously invited . . . Continue reading →
Colquhoun: The Gospel Discloses the Covenant Of Redemption
It is the gospel that also discloses to sinners the covenant of grace into which the Father and the Son as last Adam, with the infinite approbation of the Holy Spirit, have entered for the salvation of such sinners as believe. Sinful . . . Continue reading →
Colquhoun: The Great Use Of The Gospel
The gospel in its strict acceptation is, in the hand of the Holy Spirit, of special use…: To reveal Christ and God in Him as reconciled and as reconciling sinners of mankind to Himself. The great use of the gospel is to . . . Continue reading →
The Pastor And The Free Offer Of The Gospel Part 2: Personal Evangelism
In this two-part essay, we are considering the articulation between the pastoral ministry and the free offer of the gospel. In part 1, we took a look at the free offer of the gospel and how it impacts preaching. In this second . . . Continue reading →
The Pastor And The Free Offer Of The Gospel Part 1: The Pulpit
There has been much interest in recent years on the subject of the free offer of the gospel and several helpful books have been written on the subject.1 This research has helped further clarify that Calvinism is not the same thing as hyper-Calvinism, . . . Continue reading →
Gospel In Name Only: The Use Of Gospel As An Adjective
A few stalwart defenders of Reformed theology have coined the term “Glawspel” to refer to the confusion of the law with the gospel. This is pithy, helpful, and infinitely better than any clever invention of my own. The coiners of this term . . . Continue reading →
Colquhoun: The Law Requires Duties, The Gospel Offers Benefits
While all duties are commanded in the law, all privileges and blessings are offered in the gospel. While the former are required of all, the latter are presented to all. Christ and all the blessings of His great salvation are in the . . . Continue reading →
Colquhoun: This Is The Record
“This is the record,” says the apostle John, “that God hath given to us eternal life, and this life is in his Son” (1 John 5:11). That God has given to us an offer of eternal life in and with His Son . . . Continue reading →
Colquhoun: The Gospel Promise Has Always Been Free And Absolute
The gospel after the fall was revealed in the form of a free and absolute promise of a Savior with salvation in Him to lost sinners of mankind. It was then promised that the seed of the woman would bruise the head . . . Continue reading →
Video: What Is The Gospel?
Most people have heard the term “The Gospel,” but what does it really mean when it comes to the Christian faith and church leadership? Continue reading →
Review: All Things are Ready: Understanding the Gospel in its Fullness and Freeness By Donald John MacLean
Not many things make a preacher more excited than having visitors to the congregation any given morning or evening for worship. We encourage our people to invite their friends, family members, co-workers, and neighbors, and hopefully we ourselves are doing the same . . . Continue reading →
Machen: According To Christ, The Gospel Is About Christ
But what was this gospel which Jesus proclaimed. this gospel that is now to replace the gospel about Him which has been proclaimed by the Apostle Paul and the historic Church? Our only knowledge of it is obtained from the works of . . . Continue reading →
Colquhoun: Moses Was A Mixed Administration
The Ten Commandments, accordingly, were published from Sinai in the form of a covenant, or federal, transaction. The Sinai transaction was a mixed dispensation. In it, the covenant of grace was repeated and published; the covenant of works was awfully displayed in . . . Continue reading →
Colquhoun: The Covenant Of Works Was Displayed On Sinai
That the law as a covenant of works was displayed on Mount Sinai appears also from this: the Ten Commandments, written on tables of stone and so given to Moses on Sinai are called, by the apostle Paul, “the ministration of death, . . . Continue reading →
Colquhoun: The Unregenerate Are Under The Covenant Of Works
As an evidence that all unregenerate persons are under the dominion of the law as a covenant of works, the natural bent of their hearts in all their views respecting the means of salvation is to the way of that covenant [of . . . Continue reading →
Colquhoun: The Sins Of Believers Do Not Wreck Their Justification
Believers are perfectly and irreversibly justified, and therefore, though their iniquities deserve eternal wrath, yet they can no more make them actually liable to that wrath. It is the peculiar privilege of believers only, who are already justified and so set forever . . . Continue reading →
Colquhoun: God Accepts The Obedience Of Believers As Fruit And Evidence
Although the law as a rule of duty to believers requires perfect obedience from them, yet it admits of God’s accepting their sincere obedience performed in faith, though it is imperfect. It admits of His accepting this obedience not indeed as any . . . Continue reading →