The Trinity is the heartbeat of the Christian faith, as Herman Bavinck reminds us.1 If this doctrine is indeed about pumping blood through our spiritual veins, then it must not be blockaded only into the academy halls and books inaccessible to ordinary . . . Continue reading →
The gospel is central to Christianity. Protestants and Roman Catholics have been reflecting on and debating the gospel’s content for centuries. However, Matthew Bates argues that most of Western Christianity to date—Protestant and Roman Catholic—has completely misunderstood the gospel. In Beyond the Salvation . . . Continue reading →
The earliest church experience I remember was in my hometown of Shreveport, LA. My mother made sure my brothers and I were dressed in our “Sunday best,” then loaded us into the car and drove us to a small white church building that could not have held more than sixty people. Continue reading →
The covenant theology roundup continues with part 2. Continue reading →
Growing up in the craggy mountains of Southern California, I developed a healthy fear of snakes, particularly of the venomous variety. As a young lad, whenever I would climb rocks and boulders, every crevice was considered a dark pit of hell from . . . Continue reading →
Antonio Coppola’s Faithful God: An Introduction to Covenant Theology Faithful God is a pastoral treatment of covenant theology meant to equip ordinary Christians to see the categories of law and gospel and to understand how Christ is at the center of redemptive history. Continue reading →
In 2008, Mark Noll and Carolyn Nystrom published Is the Reformation Over? An Evangelical Assessment of Contemporary Roman Catholicism.1 The book was measured in its answer, but in an interview at the time of publication, Noll said, yes, the Reformation is over. . . . Continue reading →
Christians are lifelong students of Christ. Disciples are pupils in the school of the great Teacher. We are constantly learning more about Christ, his salvation, and what it means to follow him in faith. Similarly, preachers are lifelong students. There is no . . . Continue reading →
Christopher Ash has published a slew of material on the Psalms in his career.1 That trajectory has culminated in his massive four-volume commentary on the whole Psalter. This work is a tremendous contribution, not in the cliché sense, but in every way . . . Continue reading →
Good commentaries that are useful for preaching are hard to find. Rarely do commentators manage to blend exegesis, theology, and pastoral significance together very well. When it comes to the Psalms, several good commentaries exist that address strictly exegetical issues, dealing with . . . Continue reading →
According to recent Gallup polls, American churches are emptier today than they were twenty-five years ago.1 Church membership is falling in large numbers. In fact, over fifty percent of Americans rarely or never attend worship services—and if they do, it is usually . . . Continue reading →
In Tolkien’s Two Towers Gimli, Aragorn, and Legolas attack a white-clad old man, thinking him Saruman. Realizing their error, they apologize to Gandalf saying, “We thought you were Saruman.” Gandalf says, “I am Saruman, or rather Saruman as he should have been.” . . . Continue reading →
I wonder how many books about preaching have been published. Two hundred? Five hundred? It is hard to know for sure, but the number is not small. And although there are numerous books about preaching, most of them are quite similar. They . . . Continue reading →
The Reformed and Presbyterian world is currently enjoying a steady stream of recently-translated sixteenth- and seventeenth-century treatises and writings heretofore only available in Latin—texts written by luminaries like Theodore Beza, Caspar Olevianus, William Ames, Robert Rollock, Francis Turretin, and Johann Heidegger, to . . . Continue reading →
We pick up again with Alan Strange’s treatment of Hodge in Empowered Witness. There are some questions raised by this work that bear consideration in a review. A reader who is not already in sympathy with the essential argument or who perhaps . . . Continue reading →
The debate last year over the overture by Evangel Presbytery to the General Assembly (GA) of the Presbyterian Church in America (overture 12), which was adopted by GA, presented acutely the question of the spirituality of the church. Overture 12 asked GA . . . Continue reading →
Approaching the one-thousand-year-old Oxford Castle and Prison from the east, at the corner of Castle St. and New Rd., the entire crosswalk is emblazoned with rainbow colors, indicating the Oxford city council’s solidarity with the local LGBTQ+ community. Continue reading →
If you have been in the Presbyterian and Reformed world long, at some point you have likely heard of Cornelius Van Til. He has had an enormous influence. For some people, Reformed and presuppositional apologetics are nearly synonyms. This may be surprising . . . Continue reading →
We have twenty-seven New Testament books in our Christian Bibles. More properly, we have twenty-seven historical records, accounts, and letters about Jesus the Christ and his church at work through the Holy Spirit in the first-century world. These, together with the Hebrew . . . Continue reading →
Within the bookstore of biblical studies, an alarming variety of works rest upon the shelves. Erudite tomes of philology and archeology, collections of sermons, thematic monographs, devotional series, and popular commentaries intermingle like diverse species in a rainforest. Arguably, each type has . . . Continue reading →