Shane Lems is a graduate of Westminster Seminary California and has a DMin from RTS Orlando. He has been a church planter and pastor in the URCNA. Since 2013 he’s been serving as pastor of Covenant Presbyterian Church (OPC) in Hammond, WI. He is married and has four children. Shane has written numerous articles for Modern Reformation, New Horizons, and other publications. He is also the author of Doctrines of Grace: Student Edition and manages a book blog, The Reformed Reader.
Whenever I go on multi-day hikes with friends, we have friendly arguments about candy bars. When you are in the middle of a long hike, you dream about food. So the arguments start. Which candy bar is number one? KitKat? Twix? 100Grand? . . . Continue reading →
When Paul talks about peace as a fruit of the Spirit, we have to remember the above aspects of peace. It is found in God, and it is from God through faith in Christ. These are objective. When Paul mentions peace as a fruit, however, he is referring to peace in a subjective way. Continue reading →
In one episode of the 90’s sitcom Seinfeld, the catchphrase is “serenity now!” Frank (George’s dad) had high blood pressure and he heard on a cassette tape that if you say, “serenity now,” it would help keep your blood pressure down. So . . . Continue reading →
Many people think that the purpose of life is to be happy. If you stop, look around, and think about it, you will notice that the chief pursuit of many people’s lives is happiness or pleasure. People today want to be happy. . . . Continue reading →
In the first article of the series, we learned that the fruit of the Spirit are Christian virtues that glorify God, bless other people, and benefit us. When Christ redeemed us, he gave us his Spirit and united us to himself, giving . . . Continue reading →
Although we know better, Christians often think that life would be much better if we only had more money. If we had more money, we could have more stuff, and if we had more stuff, we would be more happy. That is . . . Continue reading →
Christians often mimic the tactics of non-Christians in the social and political realms. For example, the “cancel culture” found in legacy media and social media is also found in evangelical media and Christian social media. American politicians and pundits use scare tactics, . . . Continue reading →
James Waddel Alexander (1804–59) was a Presbyterian pastor and professor who served churches in Virginia, New Jersey, and New York, and labored for a time as a professor at the College of New Jersey. Like his father Archibald, James also served as . . . Continue reading →
The apostle John ended his first letter with a simple command for believers: keep yourselves from idols. Idols, of course, take various forms and shapes. For many American evangelicals today, common idols are political and cultural ones. So argues journalist Tim Alberta . . . Continue reading →
The rise of Donald Trump, the renewed call for a “Christian America,” the novel promotion of Christian nationalism—these three things are recent realities in the American political and religious scenes. Indeed, they are related realities. Furthermore, these three realities are not helping . . . Continue reading →
Not all preaching is good preaching. Some preachers do not exposit the text when they preach on Sunday. Other preachers exposit the text in ways that fit their agendas. And some preachers simply do not have a Christ-centered approach to preaching. The . . . Continue reading →
The final aspect of Augustine’s hermeneutic that we will observe is this: Augustine believed biblical texts could have more than one meaning or interpretation. Scripture, for Augustine, was not a one-dimensional black-and-white text filled with brute facts of history and bare propositions.1 . . . Continue reading →
“Thou has pierced my heart with Thy Word, and I have loved Thee.”1 In the last article, we examined Augustine’s vigorous Christ-centered interpretation of Scripture. Another significant aspect of his biblical interpretation is love. For Augustine, the proper interpretation of Scripture leads . . . Continue reading →
“Like fingernails on a chalkboard.” Sometimes that phrase captures my response to a bizarre interpretation of Scripture. For example, I recently read a modern commentary on the story in Mark’s Gospel, where Jesus heals a man with leprosy: “Jesus stretched out his . . . Continue reading →
It would take a sizable monograph to catalog all the books written about the Protestant Reformation. Many Reformed Christians undoubtedly have more than a few of these books on their shelves and could likely name at least a few more. Speaking of . . . Continue reading →