Shane Lems is a graduate of Westminster Seminary California and has a DMin from RTS Orlando. He has been a church planter and pastor in the URCNA. Since 2013 he’s been serving as pastor of Covenant Presbyterian Church (OPC) in Hammond, WI. He is married and has four children. Shane has written numerous articles for Modern Reformation, New Horizons, and other publications. He is also the author of Doctrines of Grace: Student Edition and manages a book blog, The Reformed Reader.
It’s all about politics. This statement is a generalization, but it is not an incorrect description of the United States cultural scene. Everything in our culture is politicized, from fast-food joints to wedding cakes to running shoes. I cannot even avoid politics . . . Continue reading →
Pluralization and polarization are two defining features of Western culture. Pluralization refers to the coexistence of diverse viewpoints, practices, and beliefs among people with various backgrounds, customs, and ethnicities. Polarization manifests itself today in the “us versus them” attitude that sharply divides . . . Continue reading →
Short Prayers: Christian Perspectives from the Past Notable Christians from the past have not always emphasized long prayers. Some of them highlighted the benefit of short prayers. For example, when he was discussing Jesus’s teaching on prayer, Augustine (d. AD 430) emphasized . . . Continue reading →
The stronger the Christian, the longer his prayers. This concept seems to be an unspoken assumption in modern Christianity. It may be because of the notion that more is better. If prayer is a good thing, long prayers must be better than . . . Continue reading →
Because darkness hates the light, Christ’s church has always gone through times of oppression and persecution. The Bible says Christians should not be surprised when the world’s animosity is directed toward them (1 John 3:12). Even if persecution has not always been . . . Continue reading →
The third part of [Christ and His Church-Bride: Meredith G. Kline’s Biblical-Theological Reading of the Book of Revelation] is something quite brilliant: a sort of commentary on Revelation by Meredith Kline. In this section, Olinger did the difficult and tedious work of . . . Continue reading →
After reading hundreds of pages of PCN writing, I submit that PCN’s “this world conquest” version of eschatology 1) minimizes or ignores the NT teaching of suffering, 2) downplays the strong NT emphasis on longing for Christ’s end of time return, and . . . Continue reading →
We are all going to die! It is not just a line from some movie script. It is a basic truth: No person will escape death. Unless Christ returns first, you will die, I will die, and everyone else will die as . . . Continue reading →
It is not that simple. You cannot just throw a pill at it and expect it to go away. Pills can help, but depression is not that straightforward. It is a complex mental challenge that has various layers: biological, social, physical, psychological, . . . Continue reading →
Christians often mimic the tactics of non-Christians in the social and political realms. For example, the “cancel culture” found in legacy media and social media is also found in evangelical media and Christian social media. American politicians and pundits use scare tactics, . . . Continue reading →
One of the oldest and most repeated religious questions goes like this: “Why does God allow evil to happen?” Or it may sound like this: “Why is there evil in the world?” These types of questions fall under the subject of theodicy. . . . Continue reading →
Girolamo Zanchi (1516–90) is certainly not a household name in Christian circles. He was very well known among seventeenth-century Reformed Christians, however. For just one example, Puritan Thomas Goodwin wrote that Zanchi was “the best of Protestant Writers.”1 So why are many Reformed . . . Continue reading →
In a moment, I will point out a few places in Scripture that talk about the layers of self-control we began talking about in part one. Continue reading →
Self-control is not a popular virtue. Few people really want to restrain themselves from pleasure or self-gratification. Very few people are concerned about regulating their grief, anger, or frustration. Instead, indulging in pleasure is a priority for many. People give full vent . . . Continue reading →
To get a true understanding of the fruit of gentleness, we must first think about the gentleness of Christ, which we meditated on in part one. Now we can start to think about gentleness in our own Christian lives. Jesus said we . . . Continue reading →
1. Pitting Scripture and Confession against each other. 2. Regarding the enterprise of systematic theology as inherently rationalistic. 3. A mono-covenantalism that sees one covenant, originating in the intra-Trinitarian fellowship, into which man is invited, thus flattening the concept of covenant and . . . Continue reading →
I am guessing most of us are familiar with the word gentle. If you helped your friend move into an apartment, he probably told you to be gentle with the box containing dishes. When your son was holding his newborn brother, you . . . Continue reading →
Christians are lifelong students of Christ. Disciples are pupils in the school of the great Teacher. We are constantly learning more about Christ, his salvation, and what it means to follow him in faith. Similarly, preachers are lifelong students. There is no . . . Continue reading →
According to recent Gallup polls, American churches are emptier today than they were twenty-five years ago.1 Church membership is falling in large numbers. In fact, over fifty percent of Americans rarely or never attend worship services—and if they do, it is usually . . . Continue reading →
Once we have some understanding of God’s faithfulness, we can begin to think about what it means in our lives. The fruit of faithfulness is another one of those wonderful virtues that the Holy Spirit produces in the Christian’s life. The Spirit . . . Continue reading →