When this orthodox or scholastic Protestantism is examined in some depth and viewed as a form of Protestant theology in its own right rather than as merely a duplication or reflection of the theology of the Reformation, it is clearly a theology . . . Continue reading →
Historiography
Was Machen Gay?—Or, How Not To Do History
When I read Steelman’s essay, I tried to do so with an open mind. After all, until I saw Machen’s letter to his mother, I did not know concretely about his segregationist convictions. Honesty requires that we incorporate that fact (without exaggerating it or any single fact) into the story about Machen and into my understanding of who he was and what he did. Continue reading →
New Resource Page: Resources On The 1619 Project
The 1619 Project, a product of the New York Times, now a television series on Hulu, is a deeply flawed re-telling of American history. It is not simply that one disagrees with the conclusions of the 1619 Project—historians often disagree about conclusions—what . . . Continue reading →
Aquinas On The Source Of Truth
Aquinas did not view truths of reason and truths of revelation as incompatible or in need of synthesis. Underlying the theological project of Aquinas’ two Summas is the assumption that what is true is true whatever its immediate source, given that all . . . Continue reading →
Muller: Rethinking The Relation Between Kuyper, Bavinck, And Scholasticism
One writer notes that “Kuyper reflected critically on what he perceived as an increasing emphasis on natural theology through the early centuries of the Reformed tradition,” while another indicates that Kuyper’s views on common grace opened up a place for natural theology. . . . Continue reading →
The St Nicholas Of History (Sort Of)
After the recent Heidelcast episode on Christmas and Santa Claus, Brad Isbell reported that his better half asked something to the effect of, “but what about the real St Nicholas?” This is a great question and one that I have intended to . . . Continue reading →
The 1619 Project Privileges Narrative Over Facts
According to a significant number of scholars of American history, one of the most serious weaknesses in the self-described 1619 Project, which argues that racism and slavery was a central motivation for the origin of the American Republic, is that it is factually inaccurate. Continue reading
Were The Protestant Reformers Missionary Failures? Challenging The Nineteenth-Century Narrative
One of the stories told about the Reformation in missiological circles is that the reformers weren’t interested in seeing the gospel go to the ends of the earth.
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Trueman On Casting The First Stone
Winston Churchill famously quipped that history would be kind to him, for he intended to write it. That line came to mind last week when I saw a tweet about America’s slave-owning past. It pointed out the rather obvious fact that Jonathan . . . Continue reading →
Does The Analogy Hold Or How Does Science Work?
I am in the throes of trying to finish the third draft of the commentary on the Heidelberg Catechism (Guilt, Grace, and Gratitude), so I have not been listening to a lot of my podcasts. Mostly these days I hear myself say, . . . Continue reading →
The Role Of Philosophy In Theology: Ministerial Not Magisterial
Cards on the table: I am a little concerned by a trend that developing among evangelicals.
Trueman: Critical Theory Is Self-Certifying And Resistant To Evidence
Critical race theory, like other critical theories—postcolonialism or queer theory, for example—is self-certifying. Its basic claims, for example, that racism is systemic or that being non-racist is impossible, are not conclusions drawn from arguments. They are axioms, and they cannot be challenged . . . Continue reading →
The Post-Sacred Order Is A Post-Historical Order
Forgetfulness is now the curricular form of our higher education. This form guarantees that we, of the transition from second [sacred] to third [post-sacred] worlds, will become the first barbarians. Barbarism is not an expression of simple technologies or of mysterious taboos; . . . Continue reading →
The 1619 Project Is Bad History And Boring
Thus to speak of America’s “founding” at all is necessarily to speak of what makes Americans a “people.” When Abraham Lincoln said that the nation was “conceived in liberty” four score and seven years before the dedication of Gettysburg Cemetery—that is, in . . . Continue reading →
Stephens On The 1619 Project
The 1619 Project is a thesis in search of evidence Continue reading →
National Association Of Scholars: Revoke Pulitzer Prize For 1619 Project
The Project as a whole was marred by similar faults. Prominent historians, most of them deeply sympathetic to the Project’s goal of bringing the African American experience more fully into our understanding of the American past, nevertheless felt obliged to point out, . . . Continue reading →
Conspiracy Theories Are Bunk
Henry Ford (1863–1947), founder of the Ford Motor Company, famously said, “History is bunk.” That may be sometimes true. Historians do make mistakes. This is why all histories must be read with a critical eye. Not all theories of history are equally . . . Continue reading →
On Turning The World Upside Down
Evangelical Christians are often charged to follow the Apostles by going forth to “turn the world upside down” for Christ. This is a powerful injunction because it captures a great truth: that the gospel message is unexpectedly and delightfully powerful. Continue reading →
Jesus, The Ninth Commandment, And Objective Truth
The 2016–17 academic year has begun. It’s time for introductory and orientation lectures. Yesterday I was talking with the Ancient Church (patristics) class about the what history is or what historians do and why history is important. Americans, in particular, it seems . . . Continue reading →
Vos: Whoever Has Historical Sense Can See The Covenant Of Works In The Earlier Reformed Writers
This overview is sufficient to show how the older writings can manifest the covenant doctrine in Reformed theology. But, one might perhaps say, that only applies to the covenant of grace. These historical data cannot prove that the covenant of works belonged . . . Continue reading →