I recently watched a panel discussion hosted by the Intercollegiate Studies Institute (ISI) which discussed the book, The Democratization of American Christianity, along with its author, historian Nathan O. Hatch.1 The members of the panel included Rusty Reno from First Things Magazine, . . . Continue reading →
The “Black Rubric” was so-called because it was set in black print in the 1661–1662 edition of the Book of Common Prayer. It was first inserted into the Second Edwardian Prayer Book in 1552. It was intended to explain that when communicants . . . Continue reading →
It comes out about as accurate as Historical Theologians doing serious Old Testament work. I say this because I recently asked whence folk (Federal Visionists among them) get the idea that Martin Bucer’s soteriology marked a substantial break from Martin Luther’s. I . . . Continue reading →
A Third Error Previously I wrote that there are two classes of Christological errors. That is not strictly true. There are three: those that deny the humanity, those that deny the deity, and those that deny the union of the two natures . . . Continue reading →
Like the celebrants of Festivus, Reformed folk have historically had a lot of problems with both the ecclesiastical calendar, including advent, and Christmas. It is not because we do not heartily affirm the incarnation of our Lord—we do!—but because neither the Scriptures . . . Continue reading →
Christianity Today Online has published a piece touting the virtues of online seminary education.1 I expected there to be, somewhere in the story, someone to present the other side opposing online seminary education, but I did not see it. Perhaps I missed it? . . . Continue reading →
In the course of time, then, the Father forsooth was born, and the Father suffered,—God Himself, the Lord Almighty, whom in their preaching they declare to be Jesus Christ. We, however, as we indeed always have done (and more especially since we . . . Continue reading →
Bear always in mind that this is the rule of faith which I profess; by it I testify that the Father, and the Son, and the Spirit are inseparable from each other, and so will you know in what sense this is . . . Continue reading →
For indeed, as the Creator of all things, He was from the beginning discovered equally with them, they having been themselves manifested that He might become known as God. For although Moses, some long while afterwards, seems to have been the first . . . Continue reading →
While Augustine argues that ‘there are two things on which all interpretation of Scripture depends: the mode of ascertaining the proper meaning and the mode of making known the meaning when it is ascertained,’ it should be evident that the first step . . . Continue reading →
On this date, on the old calendar, Augustine of Hippo was born. Hippo is not his last name. It is the city where he served as bishop. The name of the town is funny in English, but it makes sense in Greek. . . . Continue reading →
Today is St Augustine’s birthday (354 AD). In honor of his birthday, today’s Heidelquote is by St Augustine. 3. Therefore let the Church of Christ, the city of the great King, full of grace, prolific of offspring, let her say what the . . . Continue reading →
The principal, and indeed the whole, contention lies in the point of number: whether two Gods may be admitted, by poetic license (if they must be), or pictorial fancy, or by the third process, as we must now add, of heretical depravity. . . . Continue reading →
These are “the doctrines” of men and “of demons” produced for itching ears of the spirit of this world’s wisdom: this the Lord called “foolishness,” and “chose the foolish things of the world” to confound even philosophy itself. For (philosophy) it is . . . Continue reading →
A friend pointed me to an interesting video (the link is now dead) by a WSC alumnus, Lane Tipton. The video is meant to be a discussion of Calvin and his doctrine of justification. I was quite pleased to hear Tipton say, . . . Continue reading →
Paul Helm blogs monthly and substantively. A certain entry concerns the question of God’s so-called “middle knowledge” (media scientia). He writes, I’ve heard it said that many Calvinist writers currently favor some form of the doctrine of middle knowledge. I’ve also heard . . . Continue reading →
In the previous part, we looked at the first mark of a true school: genuine learning. We continue here with a discussion of the second mark: what makes a proper faculty. A second objective mark of the quality of a faculty is . . . Continue reading →
Americans are busy people who continue to conquer a big place which has, since the eighteenth century, offered wealth and great influence to those who work hard and who produce a product or service valued by others. Education, per se, has not . . . Continue reading →
For many the eighteenth century is regarded as the “century of mission,” or perhaps the century of the so-called First Great Awakening.1 But if fidelity to the Reformed Confession is a mark of the health of the church, there are many ways in . . . Continue reading →
The title is Latin for “Now is superior to then.” It is a shorthand way of getting at an attitude that is widespread among American Christians—that whatever we think and do, now is necessarily superior to anything that was thought and done in the past. Continue reading →