Machen On The Deity Of Christ

The Christian meaning of the term “deity of Christ” is fairly clear. The Christian believes that there is a personal God, Creator and Ruler of the universe, the God who is infinite, eternal, and unchangeable. So when the Christian says that Jesus . . . Continue reading →

Office Hours: Who Is Jesus?

Office Hours Video

Until very recently most people probably had some idea who they thought Jesus is. The Jews regarded him as a traitorous blasphemer. Muslims regard him as a failed prophet (who did not die nor was raised) who was succeeded by Mohammad. Liberal . . . Continue reading →

We Are Not Merely Discussing Economic Subordination

So Burk argues that Christ’s not grasping for equality with God belongs not only to the economic but to the ontological Trinity. That is an extraordinary claim! He is asserting far more than a simple acknowledgement that the Father and Son are . . . Continue reading →

Berkhof Contra Kenosis

The Kenotic Theories. A remarkable attempt was made in the so-called Kenosis doctrine to improve on the theological construction of the doctrine of the Person of Christ. The term Kenosis is derived from Philippians 2:7, which says that Christ “emptied Himself, taking . . . Continue reading →

Vos Contra Kenosis

b)…On the contrary, however, modern kenosis doctrine, itself pantheistic in origin, has explained the incarnation itself as a extinction or emptying of deity. —Geerhardus Vos, Reformed Dogmatics, ed. Richard B. Gaffin, trans. Annemie Godbehere et al., vol. 3 (Bellingham, WA: Lexham Press, . . . Continue reading →

Machen Contra Kenosis

Finally, there is no trace in Paul of any doctrine of “kenosis,” by which the higher nature of Christ might have been regarded as so relinquished while He was on earth that the words and deeds of the historic person would become . . . Continue reading →

A Brief History Of The Kenosis Theory

KENOTICISM, from the Gk. kenōsis, meaning (self-) ‘emptying’ (used in Phil. 2:6–7), refers to a number of related Christological theories concerning the status of the divine in the incarnate Christ. While the term is found in a number of patristic writers and . . . Continue reading →