Kathy Keller has reviewed the new book by Rachel Held Evans, A Year of Biblical Womanhood. Held Evans is frustrated with evangelical “complementarianism” so she set out to live as if there were no New Testament and as if Jesus’ hadn’t fulfilled . . . Continue reading →
Being a complementarian woman in an egalitarian world is wildly unpopular; it can also be perceived as decidedly ignorant. Some readers may sympathize with my hope for reprieve. And while the word has fallen out of favor with some, I know no . . . Continue reading →
33. Equal to the Father, as touching his deity: and inferior to the Father as touching his humanity (Aequalis Patri secundum divinitatem: minor Patre secundum humanitatem)—Athanasian Creed. Yesterday, in our Reformed confessions course, we were considering Belgic Confession articles 18 and 19 . . . Continue reading →
With this episode (the second this week) I am interrupting the series, on eschatology and 1 Peter, As it Was In The Days Of Noah, for a brief reply to some comments recently made on another podcast. In this episode I play . . . Continue reading →
The issue of women’s ordination, and more generally women’s involvement in the church, is a modern issue which continues to generate numerous books, articles, and even supporting societies. The worst thing we in Reformed communions can do is ignore the issue simply . . . Continue reading →
Those who study these things (e.g., historians, sociologists) write of three “waves” of feminism. First-wave feminism accounts for the women’s suffrage movement in the late 19th and early 20th centuries. Second-wave feminism is associated with the legalization of birth control (Griswold v . . . Continue reading →
This is a question and answer episode. Scott from VA texts to ask about Amyraldianism, is it heresy and what does it have to do with the distinction between the sufficiency of the atonement and the efficiency of the atonement. Anonymous texts . . . Continue reading →