Paul Helm blogs monthly and substantively. A certain entry concerns the question of God’s so-called “middle knowledge” (media scientia). He writes, I’ve heard it said that many Calvinist writers currently favor some form of the doctrine of middle knowledge. I’ve also heard . . . Continue reading →
As Dolezal explains, our theology has changed. More specifically, our doctrine of God has changed, and Dolezal argues that this change has not been for the better. His book, therefore, begins by defining the basic differences between classical Christian theism and what . . . Continue reading →
Man belongs to two spheres. And Scripture not only teaches that these two spheres are distinct, it also teaches what estimate of relative importance ought to be placed upon them. Heaven is the primordial, earth the secondary creation. In heaven are the . . . Continue reading →
What is God’s simplicity? That attribute of God whereby He is free of all composition and distinction. God is free: a) Of logical composition; in Him there is no distinction between genus and species. b) Of natural composition; in Him there is . . . Continue reading →
During the Watergate hearings, Senator Howard Baker asked, “What did the President know, and when did he know it?” However important that question was in the politics of 1973, it remains an important question in theology today. A friend writes to ask . . . Continue reading →
Dr Clark gives a brief devotion on the first article of the Apostles’ Creed: I believe in God the Father Almighty, maker of heaven and earth. Continue reading →
To paraphrase the concern of one of the leading theologians of the past century: one of the great issues with reading texts from within the tradition, but from a much earlier time, is that it is as if we live in a . . . Continue reading →
The divine Nature, is especially in perpetual operation by three attributes, the which do manifest the operation of God towards his creatures. These are his Wisdom, Will, and Omnipotency. The wisdom or knowledge of God, is that by the which God doth, . . . Continue reading →
Last week, Dr. Clark was in the Detroit metro celebrating the installation of our own Harrison Perkins as pastor of Oakland Hills Community Church (OPC). In the evening sermon, the Rev. Mr. Andy Longwe, minister of London City Presbyterian Church (Free Church . . . Continue reading →
Our comparison and contrast of the WCF with the 2LC continues through chapter 2, Of God and of the Holy Trinity. WCF 2LC 1.There is but one only, living, and true God: who is infinite in being and perfection, a most pure . . . Continue reading →
We know God analogically because we are only and ever creatures. Continue reading →
Fred Sanders is likely the best-known name in recent theology concerning the doctrine of the Trinity and rightly so. He has addressed the topic at the academic and popular levels, providing hermeneutical advancements and introductory treatments.1 His most recent book, Fountain of . . . Continue reading →
If what we saw in part 1 is what the ecumenical creeds and Reformed confessions teach, and if this is where the biblical data point, then what do we do with all of this? Continue reading
I will never forget that Sunday. I was about thirteen years old—or maybe a little younger. Continue reading
In Dr. Strachan’s brief comment on this section, he states that “In another little-discussed reality, everyone who believes Scripture must confess the Father’s headship over the Son to some degree. It does no violence to the Son—truly God, truly man—to be “subjected” . . . Continue reading →
Some objected to the critics of the Federal Vision that the social crisis is too great that to be arguing about the Federal Vision. That objection has resurface in recent days in the wake of a social media post in which a prominent member of the Young, Restless, and Reformed Movement and a Baptist theologian has argued, “The Father is the Father because he sends the Son. The Son is the Son because he submits to the Father’s will. The Spirit is the Spirit because the Father and the Son send Him. There is no Trinity without the order of authority and submission” (emphasis original). As one might imagine, this line of reasoning has prompted a considerable response. In response to the critics, some have re-stated the same argument made by the Federal Visionists and their enablers in 2008: “Are we really going to start arguing about ESS again? With all the other stuff going on in the world, this is the battle some of you want to fight? Again? I seriously do not understand some of you. Like, at all.” Continue reading →
It is not a sin, after all, not to have all the answers. Continue reading →
The Reformed churches confess that the relationship between God and evil is a mystery. We reject any attempt to resolve the mystery. We are not rationalists. We refuse to go beyond what Scripture says. We affirm both that God is sovereign and . . . Continue reading →
Lots of evangelical Christians take it for granted that God and humans are co-equals. I know because I once thought that way. That is a profoundly Modern and Modernist way of thinking. It is not a biblical way of thinking nor is . . . Continue reading →
We start this episode by thinking a bit about an audio clip in the intro. If you are one of those who skips the intro 😮 please go back and listen for context. See also the show notes below for more. I . . . Continue reading →