Clark and Schilder on "The Categorical Distinction"

Wes has some helpful  source material on this topic. He begins with a survey on my chapter on the distinction between theology as God knows it (theologia archetypa) and theology as it is revealed to us (theologia ectypa). In the second half of . . . Continue reading →

2K-Kuyperian Rapprochement at Covenant College

Mike Horton, my colleague at WSC, spoke recently at Covenant College (Lookout Mt, GA) on the connections between a two-kingdoms analysis and the various neo-Kuyperian approaches to the relations between Christ and culture. Matt Tuininga was there and filed this report at . . . Continue reading →

“Common” is Not “Neutral”

An HB Classic

One of the more frequent criticisms of the attempt to appropriate the older Reformed “two kingdoms” (or as Calvin put, “a twofold kingdom”) approach to Reformed ethics for a post-Constantinian setting, as distinct from the “transformationalist” or some versions of neo-Kuyperianism, is . . . Continue reading →

The Revision of Belgic Confession Article 36 on Church and State

Eugene Osterhaven called this “the most difficult and disputed” article in the confession.1 As will appear below, the desire to revise this article has existed in the Reformed churches in both the Netherlands and in the USA since the late 19th century . . . Continue reading →

Everyone Is Subject To The QIRE

On a recent trip I began James D. Bratt’s, terrific new biography of Abraham Kuyper (1837–1920), Abraham Kuyper: Modern Calvinist, Christian Democrat. I knew (or thought I knew) the outlines of Kuyper’s life but there was an aspect that I did not . . . Continue reading →

Heidelcast 33: Muether On Van Til

Cornelius Van Til is one of the more important figures in modern Reformed history. He was much influenced by Abraham Kuyper but he also had other influences and he has influenced generations of American (and other) Reformed pastors and teachers. He is . . . Continue reading →

Did Abraham Kuyper Become An Anabaptist? Updated With A Postscript

Is theocracy, i.e., an state-established religion and the state enforcement of religious orthodoxy essential to Reformed theology, piety, and practice? That is the question asked and answered recently by Craig Carter, a former Anabaptist turned Particular Baptist theologian in response a recent . . . Continue reading →

Reformation Day, The Trinity, And The Culture War

Some objected to the critics of the Federal Vision that the social crisis is too great that to be arguing about the Federal Vision. That objection has resurface in recent days in the wake of a social media post in which a prominent member of the Young, Restless, and Reformed Movement and a Baptist theologian has argued, “The Father is the Father because he sends the Son. The Son is the Son because he submits to the Father’s will. The Spirit is the Spirit because the Father and the Son send Him. There is no Trinity without the order of authority and submission” (emphasis original).  As one might imagine, this line of reasoning has prompted a considerable response. In response to the critics, some have re-stated the same argument made by the Federal Visionists and their enablers in 2008: “Are we really going to start arguing about ESS again? With all the other stuff going on in the world, this is the battle some of you want to fight? Again? I seriously do not understand some of you. Like, at all.” Continue reading →

What’s Going on Right Now? Sex, Race, Politics, & Power w/ Dr. W. Robert Godfrey (15)

Continuing his series, Dr. Godfrey analyzes in this episode the different options that Christians have for addressing the crumbling of Christendom. Aiming to identify a clear and helpful way forward for Christians and building on the series’ review of Abraham Kuyper’s ideologies, . . . Continue reading →

Godfrey Recaps His Christendom Series

Dr. W Robert Godfrey recaps his Sunday school series on “Christendom & the Struggles with Sex, Race, Politics, & Power” with Pastor Chris Gordon on Abounding Grace Radio, addressing the disorientation Americans feel about the state of society and culture and the . . . Continue reading →