Abraham Kuyper offers one non-liberal route for the state to organize itself in a way that is supportive of the basic truths of the divinely ordained natural law within a system that is more tolerant of diversity than the Constantinian settlement. Kuyper is certainly not infallible, but I would argue that such an approach is more likely to gain traction in America today than a call for a return to older forms of religious establishmentarianism. It also avoids the destructive pseudo-neutrality of modern secularist absolutism, which tolerates drag queens twerking in public schools, chemical and surgical castration of minors, and the murder of babies in the womb, while forbidding any public acknowledgment of the one true God and his moral law, the only source of goodness, truth, beauty, and justice in the world. Read More»
Ben Dunson | “Abraham Kuyper, the Invisible Church, and Religious Establishments” | July 21, 2022

Resources

• How To Subscribe To Heidelmedia
• The Heidelblog Resource Page
• Heidelmedia Resources
• The Ecumenical Creeds
• The Reformed Confessions
• The Heidelberg Catechism
• Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008)
• Why I Am A Christian
• Support Heidelmedia: use the donate button
• Bob Godfrey: What’s Going On Right Now? Sex, Race, Politics, And Power (13)—Five Responses To The Collapse Of Christendom
• Should The Visible Church, As An Institution, Form And Express An Opinion On Political Violence?
• Sometimes the “Two Kingdoms” Ethic is Really Useful

Post authored by:

• Heidelblog

  

  The Heidelblog has been in publication since 2007. It is devoted to recovering the Reformed confession and to helping others discover Reformed theology, piety, and practice.

  More by Heidelblog ›