In Defense Of Religion

One frequently sees the sentiment “I am not religious, I am a Christian” or something like this. This notion manifests itself in a variety of ways. For example, over the last several years we have seen the gradual abandonment of traditional Christian . . . Continue reading →

When Confessional P & R Congregations Do Not Exist Or Disappoint

An HB reader writes: I’ve followed your blog and podcast for a while now. I have not been a Reformed/Presbyterian for very long, but I do know that I want to be a part of a specific congregation that is committed to . . . Continue reading →

Which Classic Reformed Works To Read In English?

Rob writes, Listening to you on the Heidelblog/Heidelcast and Office Hours, you have given me a enormous desire to read more “classic reformed theology.” I am currently reading Turretin’s Institutes and I would love to know who are some more classic reformed . . . Continue reading →

With The Reformed Collective On Reformed Piety

Piety. It is a short but it is a very important word in the Reformed tradition. It is Latin word, pietas, which, in classical usage referred to one’s duty toward the gods and toward one’s parents. In traditional Christian usage it has . . . Continue reading →

Jackson, “Unto” And “Toward” In Ephesians 4:11–12, And Every Member Ministry

American evangelical Christianity has both influenced and been influenced by shifts in American culture since before the founding of the Republic. One of the shifts, which has had lasting effects, was the turn toward a more radically democratic turn in politics at . . . Continue reading →

What Good Are Confessions And Catechisms If They Are Not Inerrant?

Recovering the Reformed Confession

A correspondent writes to the HB to ask, in effect, if confessions are not infallible, what good are they? He asks, Westminster Confession 31:4 seems to be problematic, since it says all synods…have erred or may err, and thus are not to . . . Continue reading →

Truth Offends Narcissists

Truth as a proposition is found to be offensive by what it implies. That is, if the proposition is correct I must be wrong, ergo you are judging me. Or, if we are passionate about the truth the response is normally, ‘why . . . Continue reading →