Back in May 2007 Carl Trueman raised the problem of the pressures females feel in conservative evangelical and Reformed Churches. This issue raises the question of how Reformed Christians ought to relate to the broader culture. How do we live in a . . . Continue reading →
feminism
Straining at Hermeneutical Gnats and Swallowing Exegetical Camels
Kathy Keller has reviewed the new book by Rachel Held Evans, A Year of Biblical Womanhood. Held Evans is frustrated with evangelical “complementarianism” so she set out to live as if there were no New Testament and as if Jesus’ hadn’t fulfilled . . . Continue reading →
A Peevish, Grudging Rancor Against Men
A peevish, grudging rancor against men has been one of the most unpalatable and unjust features of second- and third-wave feminism. Men’s faults, failings and foibles have been seized on and magnified into gruesome bills of indictment. Ideologue professors at our leading . . . Continue reading →
Submitting To Scripture
Being a complementarian woman in an egalitarian world is wildly unpopular; it can also be perceived as decidedly ignorant. Some readers may sympathize with my hope for reprieve. And while the word has fallen out of favor with some, I know no . . . Continue reading →
Mollie Is Ok With Being A Woman
I love being female, and I’m actually quite confident about being a woman, but the only time I even come close to feeling bad about myself is when major media outlets and elite feminists use their power to tell me there’s some . . . Continue reading →
Strangers And Aliens (13a): Living Among The Pagans (1 Peter 3:1–6)
1Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, 2when they see your respectful and pure conduct. 3Do not let . . . Continue reading →
Strangers And Aliens (13b): Living Among The Pagans (1 Peter 3:1–6)
1Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, 2when they see your respectful and pure conduct. 3Do not let . . . Continue reading →
On Ontology And Male-Female Relations
Recently two orthodox, confessional, female, Christian authors have published books addressing male-female relations within the church. I have read neither of these books so I am not commenting on them. I have noticed, however, that in some of the responses to these . . . Continue reading →
Heidelcast 178: Responding To Criticisms Regarding Ontology, Feminism, Nature, and Grace
With this episode (the second this week) I am interrupting the series, on eschatology and 1 Peter, As it Was In The Days Of Noah, for a brief reply to some comments recently made on another podcast. In this episode I play . . . Continue reading →
What Submission Is Not
The Lord is raising up a veritable army of holy women holding men accountable for abuse in the home, church, and society. Women such as Rachel Denhollander, Jennifer Greenberg, Diane Langberg, Naghmeh Panahi, and Julie Roys are telling their stories and/or those . . . Continue reading →
Of Dominoes And Pulpits
In 1996 the first woman pastor was ordained in the Christian Reformed Church. The issue of women in ecclesiastical office had already been an issue in the CRC for over twenty years. A minority report at the 1984 Synod called into question . . . Continue reading →
On The Role Of Women In The Church
Between Patriarchalism And Egalitarianism
The issue of women’s ordination, and more generally women’s involvement in the church, is a modern issue which continues to generate numerous books, articles, and even supporting societies. The worst thing we in Reformed communions can do is ignore the issue simply . . . Continue reading →
Baugh: No Evidence For A Feminist Culture In First-Century Ephesus
Up to this point, no one has established historically that there was, in fact, a feminist culture in first-century Ephesus. It has merely been assumed. Enter Richard and Catherine Kroegers’ I Suffer Not A Woman: Rethinking 1 Timothy 2:11–15 in Light of . . . Continue reading →
Rescuing Complementarianism
Those who study these things (e.g., historians, sociologists) write of three “waves” of feminism. First-wave feminism accounts for the women’s suffrage movement in the late 19th and early 20th centuries. Second-wave feminism is associated with the legalization of birth control (Griswold v . . . Continue reading →
She Is Not A Pastor
In this space I have written several essays attempting to help Christians think biblically, in light of the Reformed confession of the faith, about the institution of the church and about the office of pastor.
Do Christian Men Have More Of The Holy Spirit Than Christian Women?
Christian men do not have more of the Holy Spirit than do Christian women. Continue reading
A Sociological Note To Pastors About Boys
Today, undergraduate enrollment has flipped—female enrollment is at 58 percent. Women are awarded 53 percent of PhDs, and they make up the majority of law students. Whole professions, like psychology and veterinary medicine, are becoming overwhelmingly female. Forty percent of American women . . . Continue reading →
Beyond Fundamentalism And Feminism
Back in May 2007, Carl Trueman raised the problem of the pressures females feel in conservative evangelical and Reformed churches. This issue raises the question of how Reformed Christians ought to relate to the broader culture. How do we live in a . . . Continue reading →